Sfr* & Vagus
10 to 1 via 9 & 6

Earth /  XVIII  (9) Moon / XVIIII (1) Sun / Sky

13 

Ghimel/Ghimmel/Djimmel

30	40	3

Gematria: 73

Biological: Cell: Transforms food into organic energy

Suares:   Ghimel, no. 3, is the organic movement of every Bayt animated by Aleph. Gimel (3) is the archetype of all movement -- the motion of all Beiths containing Aleph. It is primary that to move, space-time is necessary so it may be viewed as the primary seed of space-time, for to know motion is to know space-time. If Bayt is matter, then Ghimel is space-time. So we see that Aleph-Bayt-Ghimel are primary seeds or kernels to the world from which matter-space-time, the so-called arena that is existence is manifested. But without Aleph, mass-space-time is not possible.      Suares, Spectrograms Gimel, a Double Letter, is the third logical term in the formative/ontological alphabet.  1: Aleph: the uncontainable 2: Bayt: the container 3: Ghimmel: the relationship (linkage, functional movement) between the two: the motion (Ghimmel) of matter (Bayt) animated by Spirit (Aleph). If Aleph is Spirit, Bayt is matter, in the sense of a generalized container for Spiritual/psychological energies. Ghimmel is their interaction, and the seed of the space in the space-time of the next level, beginning with Aleph in existence-in-time and duration as Yod. Gimel is spelt Ghimmel- Mem- Lammed   (3.40.30):   (uncontrolled) movement - passive resistance - (controlled) movement shows archetypal movement penetrating the biosphere (any pattern of biological resistance) and giving rise to the organic, controlled, movement (biological equilibria). 3/Gimmel's archetypal movement, a direct result of the infinite energy of Aleph upon its containers (Beiths) is infinite and uncontrolled -- it has not yet met the resistance of life (4/Dallet) -- although its structure (Mem-Lammed) is rooted entirely in the existential-level energies (40-30) of biological response and (controlled) movement. Ghimmel is, in fact, defined as a double (biological) movement: the uncontrolled outer flow of life (3) and the inner, controlled balance. Lammed, Ghimmel's mirror in existence, reverses the equations. The outer, controlled movement of the same biological pattern is rooted in Dallet, (archetypal) resistance (to uncontrolled Ghimmel on the level above). If the first row of nine basic creative powers is composed of archetypal or seed energies, the first three letters of the row are the seeds of the seeds (they all appear in the spellings of no other letter). The powers of three, six and nine were well known to the ancients. For Iamblichus, they were extension, perfection and limit. Seed 1 2 3 Life 4 5 6 Expression 7 8 9 12 15 18 3x4 3x5 3x6 45 = 4+5=9 Adam 40/600 4 1 Gematria: 45 / 605 The seed of three (Aleph-Bayt-Ghimmel) expands to the first nine letters. The second three are a containment (perfection) of the initial energies by the adaptive response of biological life (life is a generalized container for Aleph). The third three are the movement of Aleph into a limited structure (Tayt) through the powers of probability (Zayn) and unstructured possibility (Hhayt). Teth, the eddy resulting from the collapse (7) of the wavefunction (8) is the limited structure containing the seed of Aleph. This seed is realized in the next letter, Yod/10, Aleph's projection into existence. Adam, Primordial Man, is contained in the first nine letters. 22 Autiot Yassod + Finals Hypertext Hebrew Alphabet

One need ask no more when the true nature is seen — नरोपा Naropa

* Sfr, from Hebrew סְפִירָה‎ (s'firá, “sefirah”, literally “counting, enumeration”)

 

Wednesday, June 9

"The experience in any soul’s journey is not to glorify or gratify the ego. That should be the result of the experience. This is self-evident. But the purposes, the hopes, the desires, the ideals must be founded in spiritual truths that are eternal in their concept."   (ECRL 2545-1) Cétoine dorée (Cetonia aurata) ou « hanneton des roses » Cetonia aurata called the rose chafer or the green rose chafer @ the front door stairs right side while facing the house 道德經第五章 天地不仁，以萬物為芻狗； 聖人不仁，以百姓為芻狗。 天地之間，其猶橐籥乎？ 虛而不屈，動而愈出。 多言數窮，不如守中。 Dao De Jing Chapter 5 — Muller 5 — Heaven and Earth are not humane... Heaven and Earth are not humane, And regard the people as straw dogs. The sage is not humane, And regards all things as straw dogs. The space between Heaven and Earth is just like a bellows: Empty it, it is not exhausted. Squeeze it and more comes out. Investigating it with a lot of talks Is not like holding to the centre. 5 — Arthur Waley Heaven and Earth are ruthless; To them, the Ten Thousand things are but as straw dogs. The Sage too is ruthless; To him, the people are but as straw dogs. Yet Heaven and Earth and all that lies between Is like a bellows In that it is empty, but gives a supply that never fails. Work it, and more comes out. Whereas the force of words is soon spent. Far better is it to keep what is in the heart.

1033

ԐX3

.exe is a common filename extension denoting an executable file (the main execution point of a computer program) for Ms Windows. Windows executable file / a file that can be run using Windows

GXG, a consulting firm that empowers organizations to move from ideation to execution

ex·e·cute

tr. v. ex·e·cut·ed, ex·e·cut·ing, ex·e·cutes

1. To put into effect; carry out: a government that executes the ruling party's decisions.

2. To perform; do: execute a U-turn. See Synonyms at perform.

3. To create (a work of art, for example) in accordance with a prescribed design.

4. To make valid, as by signing: execute a deed.

5. To perform or carry out what is required by: execute the terms of a will.

6. To put to death, especially by carrying out a lawful sentence: Gary Gilmore executed by a firing squad in 1977.

7. Computers To run (a program or instruction).

Amethyst door 1033 (VII) on 20210607 (XVIII - 9)

Just Do It!

“Just do it” has been a popular saying since the Nike brand began its ad campaign in 1988.

“Just Do It”: It’s evocative. It’s empowering. It leaves no room for excuses.

But what Nike fans might not realize is that the phrase is also quite morbid.

In 1976, Gary Gilmore (christened under the name of Faye Robert Coffman) was the first person in America on Death Row in almost a decade, having murdered a gas station employee and a motel clerk with no apparent motive. His lawyers tried to appeal the sentence, but something unusual happened: Gary Gilmore insisted on execution. He even requested that his face remain uncovered during it.

The criminal’s desire for his own death made for an intriguing story that inspired works such as the Pulitzer Prize-winning novel The Executioner’s Song and its movie adaptation, and the Adverts’ punk song “Gary Gilmore’s Eyes.” But Gary Gilmore’s most prominent legacy is much less overt.

Before his execution, Gary Gilmore reportedly was asked for any last words. His reply: “Let’s do it.” It was a provocative statement from a disturbing figure, but the call to action of “do it” resonated with advertising executive Dan Weiden, founder of advertising agency Wieden+Kennedy, who credits the inspiration for his "Just Do It" Nike slogan to Gilmore's last words, as he was looking to help Nike compete in the sports fashion world in the late ’80s. He pitched the phrase “Just Do It” to the company. Executives weren’t convinced it would be the golden ticket, but they trusted his gut and used the slogan in their ads.

道德經: 《道德經 - Dao De Jing》第四章

道沖而用之或不盈。
淵兮似萬物之宗。
挫其銳，解其紛，和其光，同其塵。
湛兮似或存。
吾不知誰之子，象帝之先。

William Blake, 1794

Dao De Jing Chapter 4 - Muller

4. The Way is so vast...

The Way is so vast that when you use it, something is always left.
How deep it is!
It seems to be the ancestor of myriad things.
It blunts sharpness
Untangles knots
Softens the glare
Unifies with the mundane.
It is so full!
It seems to have a remainder.

It is the child of I-don't-know-who.
And prior to the primaeval Lord-on-high.

4 - Arthur Waley

The Way is like an empty vessel

That yet may be drawn from

Without ever needing to be filled.

It is bottomless; the very progenitor of all things in the world.

In it, all sharpness is blunted,

All tangles untied,

All glare tempered,

All dust soothed.

It is like a deep pool that never dries.

Was it to the child of something else?

We cannot tell.

But as a substanceless image, it existed before the Ancestor.

常道

And the Beat Goes on

Sonny & Cher

Grandmas sit in chairs and reminisce

Boys keep chasing girls to get a kiss

The cars keep going faster all the time

Bums still cry, "Hey buddy, have you got a dime?"

And the beat goes on, the beat goes on

Drums keep pounding a rhythm to the brain

La de da de de, la de da de da

節拍 (ㄐㄧㄝˊ ㄆㄞ music) beat; meter; rhythm

奏 (ㄗㄡˋ literary, or in compounds) beat; meter; rhythm

And the Beat Goes On

The Whispers song

Do you ever wonder

That to win, somebody's got to lose

I might as well get over the blues

Just like fishing in the ocean

There'll always be someone new

You did me wrong 'cos I've been through stormy weather.

And the beat goes on

Just like my love everlasting

And the beat goes on you'd better believe it

Still moving strong on and on.

道德經 Dao De Jing Chapter 2 - Muller

天下皆知美之為美，斯惡已。

皆知善之為善，斯不善已。

故有無相生，難易相成，長短相較，高下相傾，音聲相和，前後相隨。

是以聖人處無為之事，行不言之教；萬物作焉而不辭，生而不有。

為而不恃，功成而弗居。

夫唯弗居，是以不去。

2. All in the world recognize the beautiful as beautiful

All in the world recognize the beautiful as beautiful.

Herein lies ugliness.

All recognize the good as good.

Herein lies evil.

Therefore

Being and non-being produce each other.

Difficulty and ease bring about each other.

Long and short delimit each other.

High and low rest on each other.

Sound and voice harmonize with each other.

Front and back follow each other.

Therefore the sage abides in the condition of wu-wei

(unattached action).

And carries out wordless teaching.

Here, the myriad things are made, yet not separated.

Therefore the sage produces without possessing,

Acts without expectations

And accomplishes without abiding in her accomplishments.

It is precisely because she does not abide in them

That they never leave her.

(The nourishment of the person) — James Legge

All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what they want of skill is. So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another. Therefore the sage manages affairs without doing anything and conveys his instructions without the use of speech. All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).

The work is done, but how no one can see;

'Tis this that makes the power not cease to be.