道  

         a                    🢣 Dào

         e                    🢣 Deo

         i                     🢣 Dio

D          O      🢣 Do / C / Ut / dō (present infinitive dare, perfect active dedī, supine datum) I give

         u                    🢣 Duo / Duel / Duet

         y                    🢣 Dyo / Δῐόνῡσος • (Diónūsos) / Dionȳsus Διός (Diós), the genitive of Ζεύς (Zeús) dio- forms are probably built by analogy from an original stem die-

The compound die-nūs-os is analysed as from a verbal stem die- (from δίεμαι (díemai, “to chase, to impel”)). The nūs- element gave rise to a toponym Νῡ́σα (Nū́sa, “Nysa”), a mountain where the god was nursed by nymphs (the Nysiads, Nysa is also the name given to one of these nymphs). According to the testimony of Pherecydes of Syros (6th c. B.C.E.), nūsa is a word for "tree". Janda (Die Musik Nach dem Chaos, 2010) suggests an original meaning of "impeller of the (world-)tree" (the axis Mundi), connecting the god with archaic cosmology. The close association or indeed identity of Dionysus with a tree (especially the fig tree) is well attested in the classical period.

deō

1. dative singular of deus
2. ablative singular of deus

diō, from Latin deus, from earlier *dẹ̄vos, from Old Latin deivos, from Proto-Italic *deiwos, from Proto-Indo-European *deywós, derived from the root *dyew- (“sky, heaven”) & from Latin dīus, an alternate form of dīvus (“divine, godlike”), from Proto-Indo-European *diwyós (“heavenly”), derived from the root *dyew- (“sky, heaven”).

ど (do) Nanori: さ (sa); じ (ji); ど (do); みつ (mitsu); みち (michi, 道, Jōyō)

Guru Rinpoche, 蓮花生 (पद्मसम्भव Padmasambhava：པདྨ་འབྱུང་གནས།)

You may have the power of a world ruler,
but if you don't master your own mind when the time of death comes,

you still won't achieve the power of freedom.

So master your mind!

~Guru Rinpoche गुरु रिनपोछे Guru Rinpoche, पद्मसम्भव Padmasambhava ("Born from a Lotus"),[note 1] also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna (or Uddayana; Tibetan: ཨུ་རྒྱན་, Wylie: u rgyan, Chinese: 烏萇: Wūcháng, Mongolian: Үржин urkhin, Odia: ଓଡ଼ିଆନ), was a tantric Buddhist Vajra master (vajrācārya [vajra + acharya], Tib. རྡོ་རྗེ་སློབ་དཔོན་, dorje lopön, Wyl. rdo rje slob dpon, Jp. “kongō ajari” 金剛阿闍梨) from India who may have taught, in Tibet (circa 8th - 9th centuries), Vajrayāna (Sanskrit: "thunderbolt vehicle" or "diamond vehicle" Buddhist Tantra most often termed Vajrayāna [Tib. རྡོ་རྗེ་ཐེག་པ་, dorje tekpa, Wyl. rdo rje theg pa] and Secret mantra ([Skt. Guhyamantra, Tib. གསང་སྔགས་, sang ngak, Wyl. gsang sngags]). The vajra is a mythical weapon associated with Indra which was said to be indestructible and unbreakable (like a diamond) and extremely powerful (like thunder). Thus, the term is variously translated as Diamond Vehicle, Thunderbolt Vehicle, Indestructible Vehicle and so on.

Chinese Esoteric Buddhism it is generally known by various terms such as Zhēnyán (Chinese: 真言, literally "true word", referring to mantra), Tángmì or Hanmì (唐密 - 漢密, "Tang Esotericism" or "Han Esotericism"), Mìzōng (密宗, "Esoteric Sect") or Mìjiao (Chinese: 密教; Esoteric Teaching). The Chinese term mì 密 ("secret, esoteric") is a translation of the Sanskrit term Guhya ("secret, hidden, profound, abstruse").[3]

In Japan, Buddhist esotericism is known as Mikkyō (密教, "secret teachings") or by the term Shingon (a Japanese rendering of Zhēnyán), which also refers to a specific school of Shingon-shū (真言宗).)

ༀ ཨཱཿ ཧཱུྃ༔ བཛྲ གུརུ པདྨ སིདྡྷི ཧཱུྃ

ཨོཾ་ཨཱཿཧཱུྃ༔་བཛྲ་གུ་རུ་བདྨ་སི་དྡྷི་ཧཱུྃ།།

oṃ āḥ hūṃ vajra guru padma siddhi hūṃ