大望

Great Expectations

Chapter 54

回-big seal

志*ㄓˋ will

既望 wane

未望 wax

‘It was one of those March days when the sun shines hot and the wind blows cold:

when it is summer in the light, and winter in the shade‘ 

A quote from Great Expectations (Chapter 54) taken from the following passage in Chapter 54 of Great Expectations:

It was one of those March days when the sun shines hot and the wind blows cold: when it is summer in the light, and winter in the shade. We had our pea-coats with us, and I took a bag. Of all my worldly possessions I took no more than the few necessaries that filled the bag. Where I might go, what I might do, or when I might return, were questions utterly unknown to me; nor did I vex my mind with them, for it was wholly set on Provis’s safety. I only wondered for the passing moment, as I stopped at the door and looked back, under what altered circumstances I should next see those rooms, if ever.

We loitered down to the Temple stairs, and stood loitering there, as if we were not quite decided to go upon the water at all. Of course, I had taken care that the boat should be ready and everything in order. After a little show of indecision, which there were none to see but the two or three amphibious creatures belonging to our Temple stairs, we went on board and cast off; Herbert in the bow, I steering. It was then about high-water,—half-past eight.

Great Expectations is Charles Dickens‘s thirteenth novel first published in All the Year Round, from December 1860 to August 1861.

The story depicts the personal growth and development of an orphan boy Philip Pirrip, nicknamed Pip.

五十四

54

九

無死 No Death

䷵ 歸妹 "Converting the Maiden"／ "Converting the Virgin" 《皈依處女》„Converte virginem"

VirGō ConVersio (vircō) 帰依きえ • (kie)  (kyūjitai 歸依)

三皈 ㄙㄢ ㄍㄨㄟ (Buddhism) the three refuges.

In सूत्रयान Sutrayana, the refuge is taken in the 三寶 Three Jewels (also known as the Triple Gem or 三皈 Three Refuges) which are the बुद्ध Buddha, the धर्म Dharma and the संघ Sangha.

In Buddhism, the Three Jewels, Triple Gem, or Three Refuges are the supports in which a Buddhist takes refuge by means of prayer or recitation at the beginning of the day or of a practice session.

These Three Jewels are:

• बुद्ध, the Buddha, the fully enlightened one
• धर्म, the Dharma, the teachings expounded by the Buddha
• संघ, the Sangha is the monastic order of Buddhism that practices Dharmas.

The Three Roots (Tibetan: རྩ tsa sum) of the Tibetan Buddhist tradition are:

• the བླ་མ་ lama is the 'root of blessing' or 'root of grace', the བླ་མ་, lama (Sanskrit: गुरु guru),
• the ཡི་དམ yidam is the 'root of methods' or 'root of accomplishments' ཡི་དམ yidam (Sanskrit: इष्टदेवता：Iṣṭadevatā or 本尊（梵語：स्वेष्टदेवता， Sveṣṭadevatā), and protector, which may be a खंडरोमा khandroma (Sanskrit: डाकिनी ḍākinī, མཁའ་འགྲོ་མ་, 空行母) 
• the ḍākinī or dharmapāla is the 'root of activity' or 'root of protection' ཆོས་སྐྱོང་ chökyong (Sanskrit: धर्मपाल: dharmapāla).

The तीन जड़ें Three Roots are the second of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem', (Sanskrit: त्रिरत्न Triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or त्रिकाया: trikaya of a बुद्धा Buddha.

Pérouse Médium

M'M•

Marie-Louise

Παρουσία "Parousia" (parousia), a word fairly common in Greek, with the meaning "presence"

(2 Corinthians 10:10; Philippians 2:12).

More especially it may mean "presence after an absence, 無後之有" "arrival 現世"

(but not "return, 回" unless this is given by the context ⇒ 歸).

回

ancient script

𐌌𐌀𐌌𐌆𐌄

𐌌 the thirteenth letter of the archaic Etruscan alphabet,

the eleventh letter of the Oscan and classical Etruscan alphabets, and

the sixth letter of the Alphabet of Lugano;

equivalent to the letter M of the Roman alphabet;

transliterated ⟨m⟩;

and bearing the letter name em.

Etruscan alphabet: 𐌀 𐌁 𐌂 𐌃 𐌄 𐌅 𐌆 𐌇 𐌈 𐌉 𐌊 𐌋 𐌌 𐌍 𐌎 𐌏 𐌐 𐌑 𐌒 𐌓 𐌔 𐌕 𐌖 𐌗 𐌘 𐌙 𐌚

φersna, ancient Etruscan name of Perusia (Perugia)

Etruscan Perusna, Persna, Pherusina, Latin Perusia, Italian Perugia.

The Etruscan dodecapolis is the set of twelve Etruscan city-states which, according to tradition, in Etruria, formed a very loose alliance of a religious nature that historians call the Etruscan league, confederation or federation.

Etruscologists, based on the rare literary sources of antiquity and analyzing Etruscan inscriptions, have made various conjectures about the functioning of this institution. Of the annual meetings at the Fanum Voltumnae, it is unclear whether they were solely religious, or whether they also had a political character. As for the rex or the sacerdos of the Latin sources, which presided over them, attempts have been made to identify it with the zilath melch rasnal of certain Etruscan inscriptions.

The twelve Etruscan city-states observe a gradual urban development passing, through a process of synoecism, from proto-urban sites, until forming, during the seventh century BC. AD, vast city complexes.

The latter are characterized in particular by the presence of powerful walls and planimetric schemes affected, for the most part, by a strict rectilinear regularity.

Originally composed only of a league of twelve city-states, the Etruscan dodecapolis would, if Greek and Latin sources are to be believed, increased on its margins by two other leagues: Etruria of Campania in the south and Padanian Etruria to the north.

Non-Etruscan peoples also joined this league, anxious to counter Roman expansionism: the Falisci and the Capenati.

Zilath (taken from the Etruscan zil “to govern”, as well as zilc, name of the corresponding magistracy) designated, among the Etruscans, a magistrate elected for one year1. The term appears in Etruscan inscriptions in the 6th century BC. The most important zilath was undoubtedly the zilath meχl rasnal. It was long believed that the zilath meχl rasnal was the head of the federation of the twelve Etruscan cities, elected by the assembly of Volsini. However, today, the majority of Etruscologists agree that this Etruscan title referred not to the head of the Etruscan league, but to the supreme magistrate of the Etruscan republics. It was sort of the equivalent of the Roman consul.

GeMs

γῆ • M • s

寶石

寶時

As I wake up from rest@night

I do not jump into the old spacesuit

to instantly dive in the waters of the day

I let the inversion process slowly happen

I let the healing inputs of नटराज

Fully permeates this consciousness

Gratefully,

Gracefully.

These inputs are vital and mobile

― Because of the ☰ force applied into the ☷ field ―

They regenerate or modify the 川* M 田 field

― Hence Healing― 

Joseph Vargo

Thursday, February 24, 2022

"Don't think that there is any shortcut to peace or harmony, save in correct living."   ECRL 1901-1

道德經 第二十二章

曲則全.

枉則直.

窪則盈.

弊則新.

少則得.

多則惑.

是以聖人抱一為天下式.

不自見故明.

不自是故彰.

不自伐.

故有功不自矜故長.

夫唯不爭, 故天下莫能與之爭.

古之所謂曲則全者, 豈虛言哉.

誠全而歸之.

Dàodé jīng Chapter Twenty-two — Ronald Hogan

22.

Learn how to stand still

if you want to go places.

Get on your knees

if you want to stand tall.

If you want wisdom,

empty your mind.

If you want the world,

renounce your riches.

Push yourself until you're exhausted,

and then you'll find your strength.

You can go far

if you don't have anything to carry.

The more you acquire,

the less you can really see.

A Master takes this to heart

and sets an example

for everybody else.

She doesn't show off

so people take notice.

She's not out to prove anything

so people take her at her word.

She doesn't brag about herself

but people know what she's done.

She hasn't got an agenda

but people know what she can do.

She's not out to get anybody

so nobody can get in her way.

"Learn how to stand still

if you want to go places."

That's not as crazy as it sounds.

Get in touch with Tao,

and you'll see what I mean.

Dàodé jīng Chapter Twenty-two — Translated by 陳天聰 Tran Tien Cong

Chapter 22

"Bent but then whole.

Curled but then straight.

Empty but then full.

Worn but then new.

Little but then gain.

Much but then doubtful.

Therefore, the sage embraces the One and becomes an example for the world.

He does not make a show of himself, hence he shines.

He does not justify himself, hence he becomes known.

He does not boast of his ability, hence he gets his credit.

He does not brandish his success, hence he endures.

He does not compete with anyone, hence no one can compete with him.

Indeed, the ancient saying "Bent but then the whole" is not an empty word.

If you have really attained wholeness, everyone will flock to you."

Dàodé jīng Chapter Twenty-two — Translated by Arthur Waley

22

“To remain whole, be twisted!”

To become straight, let yourself be bent.

To become full, be hollow.

Be tattered, that you may be renewed.

Those that have little, may get more,

Those that have much, are but perplexed.

Therefore the Sage

Clasps the Primal Unity,

Testing by it everything under heaven.

He does not show himself; therefore he is seen everywhere.

He does not define himself, therefore he is distinct.

He does not boast of what he will do, therefore he succeeds.

He is not proud of his work, and therefore it endures.

He does not contend,

And for that very reason, no one under heaven can contend with him.

So then we see that the ancient saying “To remain whole, be twisted!” was no idle word;

For true wholeness can only be achieved by return.

Dàodé jīng Chapter Twenty-two — Translated by Jonathan Star, 2001,

Chapter 22

"Surrender brings perfection.

The crooked become straight

The empty becomes full

The worn become new

Have little and gain much

Have much and be confused

So the Sage embraces the One and become a model for the world

Without showing himself, he shines forth

Without promoting himself, he is distinguished

Without claiming the reward, he gains endless merit

Without seeking glory, his glory endures

The Sage knows how to follow so he comes to command

He does not compete so no one under Heaven can compete with him

The ancient saying, "Surrender brings perfection" is not just empty words

Truly, surrender brings perfection and perfection brings the whole universe."

Path

of least resistance

for the Prime Energy

Pri(M)ào

吉井千恵 Chie Yoshii

Source

Pr•(M)•ॐ

fuel

1,000 L

Pass between 頤䷚ 27 & 28 ䷛大過

Feb

Between Sun & Moon

Swallowing the Great Exceeding

Or 270° & 280°

A X° 𝚫

630 - 360 = 270

vs

360° & 640°

⩸

One (Unit of Unity)

Unity yields Binarity that bears Triangularity

➥ Trigonometry

Finding the Reference Angle 640 degrees

640°

Find an angle that is positive, less than 360°, and coterminal with 640°.

Subtract 360° from 640°.

640°−360°

The resulting angle of 280° is positive, less than 360°, and coterminal with 640°.

280°

Since the angle 280° is in the fourth quadrant, subtract 280° from 360°.

360°−280°

Subtract 280 from 360.

80°

小國寡民。

使有什伯之器而不用；使民重死而不遠徙。

雖有舟輿，無所乘之，雖有甲兵，無所陳之。

使民復結繩而用之，甘其食，美其服，安其居，樂其俗。

鄰國相望，雞犬之聲相聞，民至老死，不相往來。

道德經 第八十章

360/640 GCD 40 ⇛ 9/16

63⩸36 inversed

63 ䷾既濟 Fording Already/ ䷣明夷 Darkening the Light 36

64 ䷿未濟 Not Yet Fording

30 spokes of 12° each reaching in all directions

Constantly reporting ― to the Centre

But the Command Centre feels self-sufficient, hence autonomously viable

It allows its 'self' not to report to the General Void, 

the Commander in Chief,

the Prime Energy Guardian

Alignment is the moment we activate the path of least resistance towards our desired outcome.

Alignment is simply:

• As Beliefs influence thoughts,
• those influence the Feelings,
• Feelings influence Actions and behaviours
• Actions—Repeated actions—influence Habits,
• Those Habits Produce momentum to SUSTAIN manifestation & accelerate Alignment activating Magnetism (attraction superpowers)
• Now they are free-flowing as ONE
• It does not occur from feeling alone.
• It happens with Belief.
• It happens with consistency and practices
• Feeling COMES SECOND, sometimes third or fourth in the manifestation process – The feeling usually occurs in step 3 or 4 in the manifestation chain
• Not FIRST – Why would our Emotional Identity surpass our Conditioned Programming that is influencing the entire vahana?
• the moment we stop allowing the EMOTIONS to dictate the results.

➥ that's it.

1. We have to practice it – daily, consistently, especially when just starting — so that self-trust and self-belief can be actively built.

2. Mental Discipline is essential in order to deactivate the fear-mind power over us – and stop allowing emotion to dominate results.

3. Safety — in the body and in the containers of what we are manifesting – must be created or we will block and sabotage ourselves so fast – we get emotional whiplash.

As I put in the Internal Work – I shall shift.

Sometimes we have to decide & recognize

 – I am always manifesting – 

so do I now decide to do it consciously?

Or choose the comfort zone?

Magnetic Manifestation

Manifestation is a Habit and 

Way of Life

– doing it once, or twice or wishing on stars –

isn’t realistic.

Wednesday, February 23, 2022 Always Actualising

"To the subconscious, there is no past or future — all present. This would be well to remember in much of the information as may be given through such forces as these."   ECRL 136-54

道德經 

道德經《道德經》第二十一章

孔德之容, 唯道是從.

道之為物, 唯恍唯惚.

惚兮恍兮, 其中有象.

恍兮忽兮, 其中有物.

窈兮冥兮, 其中有精.

其精甚,  其中有信.

自古及今其名不去.

以閱衆甫.

吾何以知衆甫之狀哉.

以此.

Dàodé jīng Chapter Twenty-one – Ronald Hogan

21.

A Master stays focused on 道.

Nothing else, just 道.

But you can't pin 道 down--

you can't even see it!

How are you supposed to focus on something like that?

Just remember what 老子 said:

The universe began as a void.

The void fills with images.

Images lead to the creation of objects.

And every object has 道 at its core.

That's the way it's been,

ever since the world began.

How can I be so sure?

I just know.

Dàodé jīng Chapter Twenty-one – Translated by 唐子暢 Tang Zi Chang

"The capacity of Grand Virtues is obtained only by following 道.

Dao is a matter, even though it is indistinct and elusive.

It is elusive and indistinct, yet within it, All Images are formed;

It is indistinct and elusive, yet within it, All Things are created;

It is shadowy and obscure, yet within it, All Vitalities are produced.

Its own vitality is real and valid.

Throughout the past and present, the name of 道 has never been dropped.

It observes All Origins.

How do we know that All Origins are so?

By these observations."

Dàodé jīng Chapter Twenty-one – Translated by 鈴木 大拙 貞太郎, Suzuki Daisetsu Teitarō and Paul Carus, 1913

 

"Vast virtue's form

Follows Reason's norm.

And Reason's nature

Is vague and eluding.

How eluding and vague

All types including!

How vague and eluding,

All beings including!

How deep and how obscure.

It harbours the spirit pure,

Whose truth is ever sure,

Whose faith abides for aye

From of yore until today.

Its name is never vanishing,

It heeds the good of everything.

Through what do I know that "it heeds the good of everything"?

In this way, verily: Through it."

遙控

ReMoTe

點擊！ 逆轉！

Click! Reverse!

Reaching out VS Reaching in

 — Secret of Victōria —

οὐροβόρος • versus Ex•Com

(Cf. T•t•M — I & X•Kॐ "Desolation Row" Friday, August 20, 2021)

“ Ἑκατόγχειρες"

Fully occupying the μή Volume of the Sphere

Visual Studio — VS — Victōria Secretॐ

Reversing to Full Emptiness

The Hecatoncheires (meaning “hundred-handed ones” ἑκατὸν μὲν χεῖρες, having one hundred hands) are three giants in Greek mythology — 3 Centimani: Κόττος (Cottus), Βριάρεως (Briareus) or Αἰγαίων (Aegaeon) and Γύγης (Gyes or Gȳges, a king of Lydia, famous for the possession of a ring with which he could render himself invisible, Cic. Off. 3, 19, 78; Just. 1, 7, 17 sq. —) — that have 100 arms and 50 heads who were also the children of Γαία Gaia and Ουρανού Uranus. They somehow represented the natural forces of earthquakes and huge tidal waves.

— some RAM quotes —

Reminder

#1 “Advanced souls know that they cannot change the system and they don’t wish to. They are content to enjoy themselves in the Earth Life System and the only influence they exert is to maximize their experience.”

#2 “The supermind knows unquestionably what is “right,” and problems result only when the conscious mind stubbornly refuses to recognize this superior knowledge.”

#3 ”The most difficult mental process of all is to consider objectively any concept which, if accepted as fact, will toss into discard a lifetime of training and experience.”

#4 ”Fear is the great barrier to human growth.”

#5 “Honesty is the best policy because there can be nothing less.”

#6 ”Emotion is the key to and the driving force underlying every thought and action in human existence.”

#7 “The greatest illusion is that mankind has limitations.”

#8 ”I am more than my physical body. Because I am more than physical matter, I can perceive that which is greater than the physical world.” [Explorers' Mantra]

#9 ”Exercise your Human Mind as full as possible, knowing it is only an exercise.”

#10 “Always know and remember that you are more than your physical body.”

#11 ”There is no beginning. There is no end. There is only change.”

#12 ”The only way you can obtain [love] is through shared life experience, and even then there is no guarantee. The deeper, more intense the shared experience, the less time it takes.”

#13 ”The major reasons for attending the human experience school are first,

1. to learn to translate the original Prime Energy into discernible form and second,
2. to become a first-order generator of the original Prime Energy.”

#14 “The depth of learning is in direct relation to the intensity of the experience.”

➥ Μή, φίλα ψυχά, βίον ἀθάνατον σπεῦδε, τὰν δ' ἔμπρακτον ἄντλει μαχανάν

Oh! my soul do not aspire to eternal life but exhaust the limits of the possible.

— Pindar, Pythian, 3.61f.*

#15 ”Don’t get addicted to being human. This is only temporary.”

#16  “For those who would die, there is life.

For those who would dream, there is reality.

For those who would hope, there is knowledge.

For those who would grow, there is eternity.”

#17 ”Consciousness is a thing that inhabits a physical body, driven and controlled by the mind.

There is a very valid purpose to why it is that way.”