６老陰９老陽

周易八卦進退

易（えき）では陽爻のことを九（きゅう）と呼び、

陰爻のことを六（りく）と呼ぶ決まりがあります。

《易經》的「七上八下和陽九陰六」

九と六

五行大義では、この時空を生んだ数を１ ２ ３ ４ ５ とし、それを五行の生成順（水→火→木→金→土）に当てはめ、生数（せいすう）と定義。

また、この時空を動かした数を６ ７ ８ ９ 10 とし、五行がそれぞれの特質（潤下、炎上、曲直、従革、稼穡*）を発揮することで成就したとして、成数（じょうすう）と呼ぶことを定義しています。

そして、陰陽太極図を数字で表すと、以下のようになっています。

９・・・老陽

８・・・少陰

７・・・少陽

６・・・老陰

タオ 九と六

九（きゅう）は、生数の奇数の総和 1＋3＋5＝9（老陽）

六（りく）は 生数の偶数の総和 2＋4＝6（老陰）。

* Flavours

潤下、d 🡪 down 🡪 moistening

炎上、u 🡪 up 🡪 burning

曲直、straight

從革、revolving 🡪 spin

稼穡、husbandry

G 老陰 「Γῆ Gē ⚏」

G (guanine) 🢂  Guānyīn ㄍㄨㄢ ㄧㄣ 觀音 अवलोकितस्वर (avalokitaśvara, literally “down-observe-sound”)

⚏ 老陰, Black that was White till the 戰國時代 Warring States period

 🢂  GGG ≍ 坤 ䷁ 「Γῆ Gē」

Guanine (/ˈɡwɑːnɪn/; or G, Gua, 鳥嘌呤) is one of the four main nucleobases found in the nucleic acids DNA and RNA, the others being adenine, cytosine, and thymine (uracil in RNA). In DNA, guanine is paired with cytosine. The guanine nucleoside is called guanosine.

With the formula C5H5N5O, guanine is a derivative of purine, consisting of a fused pyrimidine-imidazole ring system with conjugated double bonds. This unsaturated arrangement means the bicyclic molecule is planar.

Triglycine (Q27132936) chemical compound

Gly-Gly-Gly    GGG    (Gly)3    GlyGlyGly    N-(N-Glycylglycyl)glycine    Diglycylglycine

Glycine (symbol Gly or G /ˈɡlaɪsiːn/) is an amino acid that has a single hydrogen atom as its side chain. It is the simplest stable amino acid (carbamic acid is unstable), with the chemical formula NH2‐CH2‐COOH. Glycine is one of the proteinogenic amino acids. It is encoded by all the codons starting with GG (GGU, GGC, GGA, GGG). Glycine is integral to the formation of alpha-helices in secondary protein structure due to its compact form. For the same reason, it is the most abundant amino acid in collagen triple-helices. Glycine is also an inhibitory neurotransmitter – interference with its release within the spinal cord (such as during a Clostridium tetani infection) can cause spastic paralysis due to uninhibited muscle contraction.

Glycine is a colourless, sweet-tasting crystalline solid. It is the only achiral proteinogenic amino acid. It can fit into hydrophilic or hydrophobic environments, due to its minimal side chain of only one hydrogen atom. The acyl radical is glycyl. It is a nonessential amino acid. These are naturally occurring amino acids that the human body can synthesize for itself, and so need not be provided by dietary protein.

Presence in space

The presence of glycine outside the earth was confirmed in 2009, based on the analysis of samples that had been taken in 2004 by the NASA spacecraft Stardust from comet Wild 2 and subsequently returned to earth. Glycine had previously been identified in the Murchison meteorite in 1970. The discovery of cometary glycine bolstered the theory of panspermia, which claims that the "building blocks" of life are widespread throughout the Universe. In 2016, detection of glycine within Comet 67P/Churyumov-Gerasimenko by the Rosetta spacecraft was announced.

The detection of glycine outside the solar system in the interstellar medium has been debated.[40] In 2008, the Max Planck Institute for Radio Astronomy discovered the spectral lines of a glycine-like molecule aminoacetonitrile in the Large Molecule Heimat, a giant gas cloud near the galactic centre in the constellation Sagittarius.

E640: glycine (and its sodium salt) when used as a flavour enhancer.

γλῠκῠ́ς • (glukús) m (feminine γλῠκεῖᾰ, neuter γλῠκῠ́); first/third declension 🢂  sweet (taste)

少陰 老陰 少陽 老陽

The most meaningful part of a DNA molecule is its base.

The four bases are:

• A (adenine),
• G (guanine) 🢂  Guānyīn ㄍㄨㄢ ㄧㄣ 觀音 अवलोकितस्वर (avalokitaśvara, literally “down-observe-sound”)
• C (cytosine),
• T (thymine).

The four bases are separated into 2 different systems: purine and pyrimidine. The linking of purine and pyrimidine in DNA forms the axis of the DNA molecule, allowing the molecule to possess biological significance. The alternating sequencing of the four bases AGCT forms a double helix structure, within which the human genetic code resides. Aside from the four bases AGCT, scientists have also identified a type of nucleic acid in the cytoplasm called ribonucleic acid, or RNA. Thus, in the pyrimidine system, the base T is replaced by the base U or uracil. RNA’s chemical composition is similar to DNA; when using hexagrams to represent triplets of genetic code, the 爻象 yáo xiàng expressions of T & U are identical.

• 爻 yáo is a horizontal line that is either broken or solid, and
• 爻象 yáo xiàng is the diagram that stacked 爻 yáos form.
• Six 爻 yáo stacked form a 卦 hexagram.

When genetic code (also known as codons) is expressed in the form of the 64 hexagrams, it does not differentiate between RNA and DNA.

The correspondence between the 64 hexagrams and 64 編碼組 codons was successively demonstrated by 秦新華、Qin Xinhua, 蔡恆希、Cai Hengxi, and others in the 1980s. The first case of connecting genetics and 易學 yì xué outside of China was by Martin Scorsese. In his book The Secret Key to Life, Scorsese discusses the genetic laws behind how the 64 hexagrams correspond to the 64 codons. In essence, the three bases in genetic code determine how amino acids are translated and arranged to compose the 64 codons. AGCT(U) expressed in 爻象 yáo xiàng is the following:

expression of AGCT(U) in 爻象 (爻 ㄧㄠ ˊ yáo 象 ㄒㄧㄤ ˋ xiàng)

易卦中的爻辭與象辭的合撰。

《易經·繫辭下》：「爻也者，效此者也；象也者，像此者也。爻象動乎內，吉凶見乎外。」

Codons sun ("codesonne" in german); shows which base sequence encodes which amino acid

無，道

有，名

Even if we do not see the Self, the Self is always here

देवी दुर्गा Goddess Durga, अभिषेक सिंह Abhishek Singh

भगवान Bhagavan sometimes remarked humorously: "People open newspapers and glance through them. Then they say, "I have seen the paper". But really they have not seen the paper, they have only seen the letters and pictures that are on it. There can be no words or pictures without the paper, but people always forget the paper while they are reading the words."

भगवान Bhagavan would then use this analogy to show that while people see the names and forms that appear on the Screen of Consciousness, they ignore the Screen itself. With this kind of partial vision, it is easy to come to the conclusion that all forms are unconnected with each other and separate from the person who sees them. If people were to be aware of Consciousness instead of the forms that appear in it, they would realise that all forms are just appearances that manifest within the one indivisible Consciousness.

That Consciousness is the Self that we are looking for. We can be that Consciousness but we can never see it because it is not something that is separate from us.

風林火山

A life between 震 & 旅 ― 51 & 56*

Between thunder or awakening and wandering or ultimate journey

震 as the agent/catalyst of 悟 (concept of awareness, consciousness, or spiritual enlightenment)

悟り (Satori)

旅 as the journey but not the army (consisting of 500 soldiers)

放ほう浪ろう者しゃ • (hōrōsha) 

1. vagabond (a person on a trip of indeterminate destination and/or length of time)
2. tramp, bum, hobo

• 浪人 (hobo; vagabond/ruffian/Japanese ronin/[colloquial] lewd person; lecher)
• 流浪 (to lead a vagrant life; to wander the streets)
• 流浪漢 (tramp; vagrant; wanderer)

Monday, August 2

"When you use what you have, more is given to you. There is enough every day if it is all used; not just for yourself. Not that you can't consider yourself, but losing yourself in good is the better way to FIND yourself."   (ECRL 1206-13) *風林「震」火山「旅」 風木「風林」風に吹かれて揺れている木。風木。A tree that is swaying in the wind. 風木「風林」is the Hexagram 51 (6)― named 震 (zhèn), "Shake" or "the arousing (shock, thunder)" or "thunder" ― of which both inner and outer trigrams are ☳ (震 zhèn) shake = (雷) thunder (木 wood). Or, 風木「風林」is the Hexagram 42 (6) ― named 益 (yì), "Augmenting" or "increase" which inner trigram is ☳ (震 zhèn) shake = (雷) thunder (木 wood), and outer trigram is ☴ (巽 xùn) ground = (風) wind. 火山 is the Hexagram 56 ― named 旅 (lǚ), "Sojourning" or "the wanderer" or "travelling" ― which inner trigram is ☶ (艮 gèn) bound = (山) mountain, and outer trigram is ☲ (離 lí) radiance = (火) fire. 孫子 Sunzi 風林火山, "Wind, Forest, Fire, Mountain" 風　Swift as the wind 林　Quiet as the forest 火　Conquer like the fire 山　Steady as the mountain 風林火山 孫子 chapter 7 passages 17–19 "故其疾如風、其徐如林、侵掠如火、難知如陰、不動如山、動如雷霆" “故其疾如風，其徐如林“ Let your rapidity be that of the wind, your gentleness that of the forest.  “侵掠如火，不動如山“ In raiding and plundering be like fire, be immovable like a mountain.  "難知如陰" Be as hard to know as the shadow "動如雷霆" Move as fast as lightning. The well-known four-character version (四字熟語, yojijukugo) appears to be a later invention. Historian 鈴木眞哉, Masaya Suzuki, in "「風林火山」の旗印の怪しさ" [Historicity of the fūrinkazan banner]. 戦国武将のゴシップ記事 [Feudal warlord hearsay stories, citing the work of an authority on the military insignia of the time (2009), notes that there is no evidence in the historical record for the four-character phrase, and points out that it became popular with the publication of a historical novel of the same name『風と雲と砦』★新潮社 1953.11 のち角川文庫 by 井上靖, Inoue Yasushi, in 1953. 誤解される事が多いが、孫子の兵法の序文は「兵は詭道なり」という言葉で始まり、外交によって戦争を回避すべきという教えである。 風林火山の原文の出典は『孫子の兵法・軍争篇』の一節、風林火山の後にも続きがあり、全文は以下である。 「故其疾如風、其徐如林、侵掠如火、不動如山、難知如陰、動如雷霆、掠郷分衆、廓地分利、懸權而動。」 ー故に、 其疾如風：其の疾（はや）きこと風の如く、 其徐如林：其の徐（しず）かなること林の如く、 侵掠如火：侵掠（しんりゃく）すること火の如く、 不動如山：動かざること山の如し、 難知如陰：知り難きこと陰の如く、 動如雷霆：動くこと雷霆（らいてい）の如し、 掠郷分衆：郷を掠（かす）めて衆を分かち、 廓地分利：地を廓（ひろ）めて利を分かち、 懸權而動：権を懸けて動く。 Yellow River Map 卦名 Name 節氣 Solar Term 屬性 Elements 器官 Organs 方位 Direction 顏色 Colour 味道 Taste 星相 Constellation 體液 Body Fluid 二進制 Binary 情志 Mood 震 Summer Solstice 夏至 陰木(Wood) 肺 Lungs 南 South 青 Cyan 辛 Spicy 星(Star/Leo) 氣 Air 100 喜 Joy 離 Start of Summer  立夏 陽木(Wood) 心 Heart 東南 South East 綠 Green 辛 Spicy 井(Well/Gemini) 氣 Air 101 喜 Joy

六祖慧能台經

From the Platform Sutra of the 6th Patriarch Hui Neng

六祖慧能

若真修道人

As a true practitioner

不見世間過

Never contemplate worldly affairs

若見他人非

Staring at others fault

自非卻是左

Denying one's own division

他非我不非

I must not wrong others

我非自有過

I must transcend possession

但自卻非心

But self-consciously

打除煩惱破

Get rid of troubles

VI & IX

♋

XV

Giles, Chimera of twin Gerrard

☲ (離 lí) ionisation, radiance = (火) fire

二陽一陰 

instead of  ☵ (坎 kǎn) gorge = (水) water

二陰一陽

Sense8 Trinity of two sensates & one sapiens: 

कला दांडेकरी Kalā Dāndekar, 

राजन रसल Rājan Rasal

& Wolfgang Bogdanow

Sexual energy is the primal and creative energy of the universe.

All things that are alive come from sexual energy. In animals and other life forms, sexual energy expresses itself as biological creativity. In humans, sexual energy can be creative at all levels — physical, emotional and spiritual. In any situation — where we feel attraction, arousal, awakening, alertness, passion, interest, inspiration, excitement, creativity, enthusiasm — in each of these situations, sexual energy is at work. Whenever we feel these states of awareness, we must put our attention on the energy that we are experiencing, nourishing it with our attention, experiencing it with joy and keeping it alive in our awareness.

― Deepak Chopra

VIIII

6 is a green, mutable 陰爻 (ㄧㄠˊ) line

9 is a gray, solid and mutable 陽爻 environment

Sinologists have discovered that White was representing "陰 Yin" ― and Black, "陽 Yang" ― in 商朝 Shāngcháo, the Shang Dynasty: the changes of reversed upside-down illustration and interpretation were conducted from 戰國時代 Zhànguó Shídài, the late warring states period, on.

The term 無極 Wújí first appears in a 道德經 Dàodé jīng context (c. 4th century BCE) about returning to one's original nature.

知其白，守其黑，為天下式。

為天下式，常德不忒，復歸於無極。

Know whiteness,

Maintain blackness,

and be a model for all under the heaven.

By being a model for all under heaven,

Eternal integrity will not err.

If eternal integrity does not err,

You will return to infinity.

― 28, tr. Mair 1990:93

波羅到彼岸

Tiger gets to the other shore

व्याघ्र पारमिता

अवलोकितेश्वर Avalokitesvara by Lok Chitrakar

T48n2009 001 少室六門 第1卷

■ CBETA 電子佛典集成 » 大正藏 (T) » 第 48 冊 » No.2009 » 第 1 卷

小室六門 Small abode six doors

第一門心經頌 First Gate Heart Sutra

[0365a11] 摩訶般若波羅蜜多心經 Maha Prajñāpāramitā Heart Sutra

智慧清淨海。Wisdom cleans the sea.
理密義幽深。Deep, the meaning of the secret.
波羅到彼岸。Perfect Perfection पारमिता (pāramitā, “perfection; completeness”).
向道秖由心。
多聞千種意。Expanded hearing, thousands of meanings.
不離線因針。

經花糸一道。

萬劫眾賢欽。Wise people, thousands of tribulations.

波羅 (obsolete, chiefly Nanzhao) tiger 

法駕避星回，波羅毘勇猜。 [Classical Chinese, trad. Fǎjià bì xīnghuí, bōluó píyǒng cāi.]

From: 趙叔達, 星回節避風臺驃信命賦

The king's chariot took shelter [from the wind] when the star returned [a festival in Nanzhao at the end of the year], the tiger and the wild horse in mind.

The term pāramitā, commonly translated as "perfection," has two etymologies. The first derives it from the word parama, meaning "highest", "most distant", and hence "chief", "primary", "most excellent". Hence, the substantive can be rendered "excellence" or "perfection". This reading is supported by the Madhyāntavibhāga (V.4), where the twelve excellences (parama) are associated with the ten perfections (pāramitā).

A more creative yet widely reported etymology divides pāramitā into pāra and mita, with pāra meaning "beyond", "the further bank, shore or boundary, 彼岸" and mita, meaning "that which has arrived, 到" or ita meaning "that which goes." Pāramitā then means "that which has gone beyond," "that which goes beyond," or "transcendent." This reading is reflected in the Tibetan translation pha rol tu phyin pa ("gone to the other side" པ་ར་མི་ཏ).

― Lopez, Donald S. Jr. (1988). The Heart Sutra Explained: Indian and Tibetan Commentaries

. SUNY Press. ISBN 978-0-88706-589-7.

[0365a15] 觀自在菩薩。

菩薩超聖智。菩薩超聖智。  Bodhisattva's brilliant holy wisdom. 
六處悉皆同。六處悉皆同。  All six are the same.
心空觀自在。心空觀自在。  Feeling at ease with an empty mind.
無閡大神通。無閡 大神通。 No barriers, great supernatural powers. 
禪門入正受。禪門入正受。  Entering the perfect path through the Meditation Gate.
三昧任西東。三昧任西東。  Samadhi is everything (all around)
十方遊歷遍。十方遊歷 遍。 Travels through the ten directions
不見佛行蹤。不見佛行蹤。  No whereabouts of Buddha

Bodhidharma's Six Gates (T2009)

[0365a15] 觀自在菩薩。

अवलोकितेश्वर Avalokiteśvara Bodhisattva

The Bodhisattva’s sacred wisdom
Concerning the sameness of the six sense faculties
Peacefully reflecting on emptiness
Unobstructed, divine power
Entrance into ध्यान (dhyāna)
Samadhi entrusts east and west
Travelling all ten dimensions
No trace of Buddha