3:33
Awakening
20210622 (69/XV/VI)
G: GG
Gilles: Gerard Georges
Gilles: Gerard G(r)ay ([19]50 [L] shades)
Gillesselliɘ सुरक्षा कवच protective shield चादर wrap
Gerard लिङ्ग liṅga, lit. "sign, symbol or mark"
Grail योनि Yoni, "source, origin, fountain, place of birth, womb, nest, abode, fire pit of incubation"
➥ śakti ; devanāgarī : शक्ति
In esoteric traditions such as तंत्र tantra, particularly चक्र परंपरा the Sri Chakra tradition, the main icon (यंत्र yantra) has nine interlocking triangles. Five of these point downwards and these are considered symbols of योनि the yoni, while four point upwards and these are symbols of लिङ्ग linga. The interlocking represents the interdependent union of the feminine and masculine energies for the creation & destruction of existence.
The base on which the linga-yoni sit is called पीठ the pitha, पिथा Pitha, basis, back
ঘিলা পিঠা Ghila pitha (lit. "knee pitha", cf. pizza)
Tri (an)G(les) ― The Secret
Mother of three (3 children: 2 daughters/1 son)
Father — inventor — dead
Handover to new, reformed partner after an NDE (wintry flight sole survivor)
3:33 is 9 (VIIII)
Hermit
& the Sà Man* (Soul configuration out of Ego) 🢣 X or 10[:33]
* Borrowed from German Schamane, from Russian шама́н (šamán), from Evenki шама̄н (şamān), сама̄н (samān). The Evenki word is possibly derived from the root ша- ("to know"); or else a loanword from Tocharian B ṣamāne (“monk”) or Chinese 沙門 (shāmén, “Buddhist monk”), from Pali samaṇa from Sanskrit श्रमण (śramaṇa, “ascetic, monk, devotee”), from श्रम (śrama, “weariness, exhaustion; labour, toil; etc.”), which would make this a doublet of श्रमण Sramana.
3:33 is the story of a 3-storeys building, a 3 dimension entity
➥ Gilles: Watteau-ish, naive, stunned, yet protective 1 [The Legerdemain/Le Bateleur] 兌 58 麒
➥ Aegidius: goatskin shield/crab shell
गिल Gill = Lake/Moisture/Prosperity. पंजाबी सिख Punjabi Sikh origin. 兌 (duì), "open" or "the joyous, lake" & "usurpation". Both its inner & outer trigrams are ☱ (兌 duì) open = (澤) swamp. Gill (गिल) Gela (गेला) Gull (गुल) Ghilawa (घीलावा) is a गोत्र Gotra (Sanskrit term for a much older system of tribal clans, initially used by the Vedic people for the identification of the lineages) or surname found in the जाट Jat (a 33 million strong ethnic group of people) community mainly in Rajasthan, Haryana, Maharashtra, Himachal Pradesh and Punjab in India and Pakistan. दिलीप सिंह अहलावत Dilip Singh Ahlawat has mentioned it as one of the ruling Jat clans in Central Asia.
# Name Element Astrology Timing Numerology Count Yes/No
7 Chariot Water Cancer June 21 – July 22 16 12 Yes
➥ Gérard: a concealed, background warrior, after the warring years (1939/1345) mother-made 2nd
Ace of Wands
In the Perlesvaus, a later development of the Grail story, where the blood also runs into the It, Gawain sees a chalice within the Grail. R.S.Loomis drew attention to certain similarities between the lance of the Grail castle and the spear that appears in the tale of the Irish hero Brian, from The Fate of the Children of Turenn, which stands inverted in a magic cauldron.
➥ Georges: a hidden dimension (from Georgette, Robert Georges & Georges Gay [Grandfather])
➥ Gay: joyous, rainbow-coloured life under 50 coats of Gray.
🢣 How to grow when you are covered with a shell which does not grow?
By periodically getting rid of the old one and making a new, bigger one.
Arthropods (insects, crustaceans, arachnids, etc.) are characterized by an inextensible external skeleton (exoskeleton), the cuticle or carapace. The moult allows these animals by periodically changing their cuticle, growing in size (growth moult), acquiring new organs, or even changing shape (metamorphosis moult). Thus, in many insects, one or two particular moults allow metamorphosis from the larval stages to the adult stage.
The old shell, which has become too small, which the animal abandons, is called exuvia. The rejection of the old shell is more particularly called exuviation. The moult of the crab (Cancri, Καρκινος [Karkinos] which in the Indian language Sanskrit shares its common ancestor with Greek, as the Sanskrit name of Cancer is कर्का Karka and कर्कटा Karkata) takes place once a year, in early summer. The crab moults regularly allowing it to renew its exoskeleton (its shell) as well as part of the internal skeleton.
When the moult begins, the weld line on the back of the body begins to fail. The shell then opens, from the back to the front, allowing the crab to come out. It withdraws its body, then its legs and claws. The empty skeleton after moulting is called "exuvia".
After moulting, the crab has a very soft body. It is therefore very vulnerable. To protect itself, it hides under the rocks. It no longer feeds and leaves its shell to soak up limestone to harden. The shell begins to harden 4 days after moulting.
There are 3,500 different species of crabs in the world. All have 5 pairs of legs, the first pair of which are claw-shaped.
Crabs have an external skeleton, the shell, which protects their entire body, and an internal skeleton that supports their organs and supports their muscles. However, the internal skeleton and the external skeleton do not have the ability to grow continuously. Crabs must therefore change them periodically in order to be able to develop in size. Their growth thus continues during a succession of moults.
How does the crab change its shell?
A few days before the moult, the crab stops feeding, then it absorbs water, which has the effect of swelling its tissues and exerting pressure on the old shell. This then opens up, at its junction with the abdomen and along each side edge, then lifts from back to front.
Thanks to a series of muscular contractions, the crab extracts itself from it by "moving back", like a hand coming out of a glove. The delicate work of releasing the legs, mouthparts and gills follows. Once out, the crab continues to swell with water to acquire its new size and the shell can then expand. In the meal, this water absorption reaches 60% of the total weight!
The moults are controlled by a hormone, produced in the “Y” organ - a gland located near the mandibles - which induces the formation of a new shell, soft and moulded under the first. As long as it is soft, the crab is very vulnerable, at the mercy of the first hungry conger tree prowling around. It can neither defend himself with his soft pincers nor find refuge by running. It, therefore, remains hidden, waiting to harden little by little over the following days.
🢣 Gilles, shell, shield, protective envelope, the wrapper of Gerard, the lance-bearer, the क्षत्रिय, Kshatriya (from Sanskrit kṣatra, "rule, authority") one of the four वर्ण varṇa** of Hindu society, associated with warrior aristocracy.
** The four वर्ण varṇa (social orders, derived from the root वृ • (√vṛ) meaning "to cover, screen, veil, conceal, hide, surround, obstruct, to envelop, count, classify consider, describe or choose" (compare वत्र vṛtra). The word appears in the Rigveda, where it means "colour, outward appearance, exterior, form, figure or shape". The word means "colour, tint, dye or pigment" in the Mahabharata. Varna contextually means "colour, race, tribe, species, kind, sort, nature, character, quality, property" of an object or people in some Vedic and medieval texts. Varna refers to four social classes in मनुस्मृति the Manusmriti.)
- ब्राह्मण Brahmins: vaidya/Vedic scholars, priests and teachers 🢣 Hermit VIIII (V Hierophant + IIII Emperor)
- क्षत्रिय Kshatriyas: rulers, warriors and administrators 🢣 Ger Hard (IIII The Emperor, a card of leadership and power. An authoritative force that has been through many experiences to achieve this status. He represents structure and solidity)
- वैश्य Vaishyas: agriculturalists and merchants 🢣 Georges & Gray (comprador)
- शूद्र Shudras: labourers and service providers (?).
No comments:
Post a Comment