62	道德經:	道者萬物之奧。 善人之寶，不善人之所保。 美言可以市，尊行可以加人。 人之不善，何棄之有？故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道。 古之所以貴此道者何？不曰：以求得，有罪以免耶？故為天下貴。
	Dao De Jing:	(Practising the Dao) Dao has of all things the most honoured place. No treasures give good men so rich a grace; Bad men, it guards and doth their ill efface. (Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. Even men who are not good are not abandoned by it. Therefore when the sovereign occupies his place as the Son of Heaven, and he has appointed his three ducal ministers, though (a prince) were to send in a round symbol-of-rank large enough to fill both the hands and that as the precursor of the team of horses (in the court-yard), such an offering would not be equal to (a lesson of) this Dao, which one might present on his knees. Why was it that the ancients prized this Dao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stain of their guilt) by it? This is the reason why all under heaven consider it the most valuable thing.

Dao De Jing Chapter 62 - Sheets/Tovey

Oct 24 at 4:31 AM

62

The ten-thousand things (everything) follow the Tao.
Its mystery is a good person's treasure.
It protects the bad person.

Pleasing words can be used to sell.
Honourable actions bring people together.
Why reject the essence of people who are not good?

The emperor who appoints three ministers to bring precious jade preceded by a team of four horses is not equal to the stillness of advancing the Tao.

We honour the Tao because it came first.
Does it not say that those who seek to attain reality can thus free themselves from wrongdoing?
Thus the act of becoming human is Heaven below's (the sacred body's) treasure.