G Key

G•il     'Il dynamism in the earth garden, 1st spheric field

G•er    Earth (Γῆ Gē) & Thrust ➤ 焦點容易 (eases the phasing between foci)

G•a•y  from א to ע, α to ω 全週 ➤ 銜尾蛇 οὐροβόρος • (ourobóros)

 

א • (') aleph: the horned head, the horns which are the antennae through which we receive information. This explains why Aleph is also the leader, whoever he is, the bridegroom, the prince, etc. Although it is the first letter, we can say that it lies almost outside the alphabet, because it is the hinge between the created and the uncreated. She's the alpha and omega. Its value is unity, that is to say, that it can be compared to a point that we are forced to ask without being able to demonstrate it.

ב • (b, v) Bet, beth, vet:: value 2. It is basically the first letter of the alphabet. This is the home, the receptivity, this is each of us, this is all of creation. ב • (b, v), by its otherness, indicates to us that Creation is founded on the number 2. We are structured in the duality which has only one goal: to cover the unity of א • (' ) aleph.

ג • (g, gh) Gimel: value 3. This is the camel. We can say that the distance between ב • (b, v) Bet, beth, and א • (') aleph is a desert. We are in gardens which are deserts. What are these gardens? These are all the delicious moments we experience in our human relationships. But they are artificial in relation to the garden of which they are the reflection, they are deserted. In order not to be stopped in our evolution, they will have to represent steps that we will have to leave in order to climb to the final garden. This camel will reveal to us the strength we have within us to understand this march because it is quite capable of crossing the desert without fetching water outside. He carries his water within him. ג • (g, gh) Gimel: the third letter of the Hebrew alphabet, after ב and before ד & the numeral 3 in Hebrew numbering. the Gimel is this camel holding water in reserve inside it, a symbol of man as he carries within him his energies allowing him to cross his desert without having recourse to external energies. We are all a fantastic reserve of energies that are to be discovered, to be exploited, in order to be able to fully realize ourselves.

When ג • (g, gh) Gimel meets ל • (l) Lamed: the twelfth letter of the Hebrew alphabet, after כ and before מ or the numeral 30 in Hebrew numbering., We find ourselves in front of the word גֹּ֣ל gōl which expresses liberation and if we add א • (') Aleph, it will be lg, the liberator. Gal, twice repeated is a wheel, גַּלְגַּל galgal, a wheel, whirl, whirlwind. Gilgal: גִּלְגָּל "circle (of stones)," the name of several places in Palestine Original Word. And Galgalin, these are the great ophanim wheels (Hebrew: אוֹפַנִּים ʿōp̄annīm, "wheels"; singular: אוֹפָן ʿōp̄ān), alternatively spelt auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, "" spheres "," wheels whirlwinds "; singular: גַּלְגַּל galgal) of the הַכְּרוּבִים֙ Cherubim in the Book of יְחֶזְקֵאל Yəḥezqēʾl Ezekiel. Golgotha ​​גולגולת \ גֻּלְגֹּלֶת • (gulgólet) f (plural indefinite גולגולות \ גֻּלְגֹּלוֹת, plural construct גולגלות \ גֻּלְגְּלוֹת־) skull, (usually in the plural) head (single individual when counting) means the mount of the skull, is the great wheel of life and resurrection, Christ is going to die to be resurrected.

גִּיל, to rejoice, that also gives גִּיל, gil: a circle, age, is also a very beautiful word, it is joy and it is also the word for age. The older we get, the more joyful we should be. Because, the more one is "knowing" (not in the intellectual sense of the word, but knowing of the actualization of the life which is transformed) the more the old person should be the one who is more joyful.

ד • (d) Dalet, daleth: the fourth letter of the Hebrew alphabet, after ג and before ה & the numeral 4 in Hebrew numbering. Also Initialism of דָּרוֹם (daróm, “south”)., Equivalent to S: value 4, the Gate. This is the limit, this is the ordeal, but also the invitation to pass through this door, that is to say to pass from one plane of consciousness to another plane of consciousness. גִּ Gimel (3) being the movement, ד • (d) Dalet (4) is the door built using two jambs and which is structured. There is therefore a fair relationship between the 3 and the 4, movement and structure, one cannot do without the other, they are inseparable.

ה • (h) He, hei: the fifth letter of the Hebrew alphabet, after ד and before ו. The numeral 5 in Hebrew numbering. : value 5, the breath. It is the creative breath, it is life, it is also the germ. Each being is defined according to the quality of his breath and the breath he receives. It gives it its specificity.

ו • (v or w) Vav, waw: the sixth letter of the Hebrew alphabet, after ה and before ז. The numeral 6 in Hebrew numbering. : value 6, the hook. This is what connects. When ו • (v or w) Vav is alone, it is the conjunction “and”. If God created man on the sixth day, which comes at the end of Creation, somehow recapitulates him and represents the conjunction between the created and the uncreated. He is the cosmic backbone of the world. From now on, man is called to go to 7, 8 and 9 to give birth to י • (y) Yodh, yod, yud: the tenth letter of the Hebrew alphabet, after ט and before כ.

The numeral 10 in Hebrew numbering. which is the 10.

ז • (z) (letter) Zayin: the seventh letter of the Hebrew alphabet, after ו and before ח, (numeral) 7 in Hebrew numbering. : value 7, it is a weapon. The 7 is a completion since God beheld his Work on the seventh day. But who says perfection, says death because perfection is stillness. She asks to be broken so that she can move on to another plane, to higher perfection, so to speak. ז • (z) Zayin is the arrow that crosses the tunic to bring man to finally recover his original nature.