70	道德經:	吾言甚易知，甚易行。 天下莫能知，莫能行。 言有宗，事有君。 夫唯無知，是以不我知。 知我者希，則我者貴。 是以聖人被褐懷玉。
	Dao De Jing:	(The difficulty of being [rightly] known) My words are very easy to know and very easy to practise, but there is no one in the world who is able to know and able to practise them. There is an originating and all-comprehending (principle) in my words and an authoritative law for the things (which I enforce). It is because they do not know these, that men do not know me. They who know me are few, and I am on that account (the more) to be prized. It is thus that the sage wears (a poor garb of) hair cloth, while he carries his (signet of) jade in his bosom.

Dao De Jing Chapter 70 - Seddon

Jan 21 at 3:08 AM

70

Even though my words are easy to understand and easy to put into practice,

No one in the world really knows them or lives by them.

My words have their origin, and my actions receive their impetus, in the source of all things.

If this is not understood, then I am not understood.

Because so few understand my words, they are prized so highly.

Therefore, the Sage appears wearing coarse clothing, concealing the true treasure in his heart.

河上公-老子道德經

〈無行戶剛反〉攘無臂〈雖欲大怒若無臂可攘也攘若羊反〉仍無敵〈雖欲仍引之心若無〉

〈敵可仍也〉執無兵〈雖欲執持之若無兵刃可持用也何者傷彼之民罹罪於天遭不道之君愍忍䘮之痛也〉

禍莫大於輕敵〈夫禍亂之害莫大於欺輕敵家侵取不休輕戰貪財〉輕敵幾

䘮吾寳〈幾近也寳身也欺輕敵者近䘮身也幾音祈音機〉故抗兵相加〈兩敵〉

〈戰也〉哀者勝矣〈哀者慈仁士卒不逺於死〉

　　　知難第七十

吾言甚易知甚易行〈老子言吾所言省而易知約而易行易並以䜴反〉天下

莫能知莫能行〈人惡柔弱好剛強也〉言有宗事有君〈我所言有〉

〈宗祖根本事有君臣天下世人不知者非我之無德不與我反〉夫唯無知是以不我知

〈夫惟聖人也是我德之暗不見於外窮極微妙故無知也〉知我者希則我者貴〈希少