Inter-dimensional Journey

旅『䷷ 56』為『異次元』旅

I, interdimensional being

Augsburger Wunderzeichenbuch, Folio15, Vision des Hesekiel

Merkabah, also spelt Merkaba (光靈體), is the divine light vehicle (यान • yā́na/乘) allegedly used by ascended masters ― like R.A.M. ― to connect with and reach those in tune with the higher realms.

• "Mer" means Light, 光, Sea of Light.
• "Ka" means Spirit, 靈, It-spinning.
• "Ba" means Body, 體, Double.
• "Mer-Ka-Ba" ― 光靈體 ― means the spirit/body surrounded by counter-rotating fields of light, (wheels within wheels), spirals of energy as in DNA, which transports spirit/body from one dimension to another.

מֶרְכָּבָה • (merkavá) 

The Merkabah was thought to be a divine light vehicle (a spiritual space ship of sorts) that transported/shifted people/spirit from one dimension to another and thus enabled people/foci of consciousness to access, connect with and communicate with beings of other dimensions. It is counter-rotating fields of light in the shape of two interlocked tetrahedra, where one point of the tetrahedra points up and the other points down, forming the shape of a star tetrahedron. This is why it is referred to as the chariot of ascension.

• When viewed, it looks like a three dimensional Star of David.
• Why does it look like the Star of David?
• Because the Star of David came about as a result of people observing the Merkabah phenomena.

This is why the Star of David among other things, represents the idea of the soul transcending the temporal world. Even though mankind has witnessed the Merkabah since spiritual curiosity arose, the Merkabah made its major debut in human consciousness before Jesus was born amongst those who practised early Jewish mysticism. It showed up in their visions. They began calling it Merkabah, which means “to ride” or “thing to ride in” depending on its usage. They believed it to be a spiritual chariot of sorts. Amongst religious scholars of that time, it was hailed as a chariot of the gods.

Kabbalistic Tree of Life

The Merkabah became a secret doctrine, only known to few. A few rabbi, mystics and philosophers preserved the knowledge while many others forbid its study. Over the years, scholars and prophets and spiritual leaders have come up with their own separate ideas about what the Merkabah is and about how to utilize it. Many of them of course have never seen the Merkabah and so they believe that it is more of a metaphor rather than an actuality. Fast forward and now, here we are in a world where no one agrees about the Merkabah.

It has long been thought by believers in the actuality of the Merkabah that this inter-dimensional light vehicle is located in each person’s base chakra (मूलाधार or मूलाधारा Mūlādhāra, lit. "root of Existence." Mula means root and Dhara means flux) or the root chakra (चक्र cakrá wheel, cycle) that when activated, expands to encompass their body. It is thought that the Merkabah can be activated through the use of breathwork techniques or spinning techniques, or certain eye movements or mudras. The average human brain does not believe that consciousness can exit and enter this dimension at will with no “vehicle” because it understands travel only in terms of physical movement. It understands travel as to go somewhere else, only in terms of a vehicle or craft. So the human brain has interpreted the Merkabah as a vehicle when it is nothing of the sort. It is a geometric pattern that can move either like a torus or like counter-rotating light fields. The energy field of a person, which is always present, takes on this pattern when their consciousness is no longer purely focused physically and is now able to travel or is travelling through other dimensional realities. We can take this one step further though. A fully activated Merkabah indicates that a person is able to take their body through stargates and to other dimensional realities, instead of simply take their consciousness to other dimensional realities whilst leaving their body behind.

The fully activated Merkabah indicates that a person is able to transform the entire body into light. It is a form of light travel. In other words, in the final stages of Merkabah activation, through a shift in consciousness, the triad of the mind, spirit and body completely integrates into one pattern of light and is then able to transcend the limitation of the physical time-space reality. The concept of the Merkabah was brought to the attention of early mystic scholars by the Annunaki beings that had relocated to the area of our universe that we call Sirius. There was no other way for these early scholars to conceptualize extraterrestrial beings or space travel. They saw the rest of the universe as heavens and these beings as gods. And so, the Merkabah was seen as a chariot of the gods. Here’s the problem; human beings began to think that the Merkabah was a prerequisite for “ascension”. It is not; it is the result of ascension. Ascension is nothing more than the process of altering the perspective to one that takes in more of an objective point of view of the universe we live in and of life itself. And there are a billion and a half techniques that aid a person to shift their perspective.

• It is thought that prohibits a person from experiencing anything more than the physical dimension.
• It is thought that enables a person to experience more than the physical dimension.

Thought is the inter-dimensional vehicle. This is why the most beneficial teachers of ascension, are focused on one primary thing, and that is to help people to develop flexibility and an openness of mind. That is to help people to commandeer ascension their focus. He, who plays with thought, plays with the very matrix of this universe. I cannot activate the Merkabah so that the Merkabah itself can assist me to reach other dimensions or ascend. Instead, the Merkabah “activates” on its own as a result of shifting consciousness. It is a symptom of increasing the vibration of consciousness, not a cause of increasing consciousness. The Merkabah “becomes alive”. And it became alive, which means the energy field of a person reflects the fact that they have developed a pattern of consciousness that enables their perspective to be unrestricted by the limitations of the vibrational density of the physical dimension.

Interdimensional Travel

Chakra Journey

• The triangle is a pattern we see that emerges as a result of directed consciousness that is experienced as a movement.
• The triangle is also a pattern that emerges as a result of the desire to merge the body, mind and spirit.

These are the two primary reasons that the Merkabah takes on the interlocking triangular structure that it does. If we continue our spiritual practice ― by expanding with the natural progression of spiritual learning ― it is inevitable that the Merkabah will activate. In other words, it is inevitable that the Merkabah will become alive. We do not have to “go anywhere” to travel inter-dimensionally:

不出戶知天下；不闚牖見天道。

其出彌遠，其知彌少。

是以聖人不行而知，不見而名，不為而成。

《道德經第四十七章》

That is the physical understanding of movement and travel.

When it comes to inter-dimensional “travel”, the process depends on two principles, intention and attention. It is a three-step process using these two principles:

1. First, we set our intention
2. Then we place our attention on things related to that intention.
3. Then we merge attention and intention by focusing the energy of our intention towards the end result of our desire.

In summation, the Merkabah is the pattern and structure that the human light body takes on when one’s consciousness is ready for or is participating in inter-dimensional “travel”. This pattern, once activated, begins to appear near the base chakra and emanates upward forming a torus around the body, which then gradually transforms into the star tetrahedron shape that we call, the Merkabah.

Orphic Egg

Christian depiction of the four "animal" symbols of the Evangelists

מֶרְכָּבָה • (merkavá) f (plural indefinite מַרְכָּבוֹת‎, singular construct מִרְכֶּבֶת־‎, plural construct מַרְכְּבוֹת־‎)

• carriage, hansom, chariot 
• the Divine Chariot (Kabbalah) 

a. 217 C.E., Mishnah, Chagigah 2:1:

‏אֵין דּוֹרְשִׁין בַּעֲרָיוֹת בִּשְׁלֹשָׁה, וְלֹא בְמַעֲשֵׂה בְרֵאשִׁית בִּשְׁנַיִם, וְלֹא בַמֶּרְכָּבָה בְּיָחִיד, אֶלָּא אִם כֵּן הָיָה חָכָם וּמֵבִין מִדַּעֲתּוֹ.‎‎

Ein dorshín ba-'arayót bi-shloshá, v-lo v-ma'asé v'reishít bi-shnáyim, v-lo va-merkavá b-yaḥíd, éla im ken hayá ḥakhám umevin mida'ato.

One may not expound on forbidden sexual relations in front of three, nor the matter of creation in front of two, nor the Chariot before one unless one is wise and understanding of one's knowledge. 

The noun מֶרְכָּבָה • Merkabah/Merkavah "thing to ride in, cart" is derived from the consonantal root ר־כ־ב‎ r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible — most of them referring to normal chariots on earth, and although the concept of the Merkabah is associated with Ezekiel's vision (1:4–26), the word is not explicitly written in Ezekiel 1.

However, when left untranslated, in English the Hebrew term Merkabah/Merkavah (Hebrew: מֶרְכַּב‎, מרכבה‎, and מִרְכֶּבֶת‎) relates to the throne-chariot of God in prophetic visions. It is most closely associated with the vision in Ezekiel chapter 1 of the four-wheeled vehicle driven by four חַיּוֹת ḥayyōṯ ("living creatures"), each of which has four wings[5] and the four faces of a man, lion, ox, and eagle (or vulture).