⇄ ䷜ 29 & 30 ䷝ 坎 和 離 ⇄

Readings (way in/way out & Lokal/Global)

↑	Gas evolving
↓	Settling out
→	Reaction is performed in one direction
⇄	Reaction is performed in both directions
↔	Transition between resonant structures
↯	Electrolysis

In: 6- involving reading

• 29 schism (from σχίζω skhízō, “I split” from Proto-Indo-European *skid-yé-ti, from *skeyd- (“to divide, split”)
• 30 ionisation: (from Ancient Greek ἰόν (ión, “going”), neuter present participle of εἶμι (eîmi, “I go”) Any process that leads to the dissociation of a neutral atom or molecule into charged particles ions; the state of being ionized.The process by which an atom or a molecule acquires a negative or positive charge by gaining or losing electrons, often in conjunction with other chemical changes. The resulting electrically charged atom or molecule is called an ion. Ionization can result from the loss of an electron after collisions with subatomic particles, collisions with other atoms, molecules and ions, or through the interaction with electromagnetic radiation. Heterolytic bond cleavage and heterolytic substitution reactions can result in the formation of ion pairs. Ionization can occur through radioactive decay by the internal conversion process, in which an excited nucleus transfers its energy to one of the inner-shell electrons causing it to be ejected. 
• => I split & I go (incarnation process) => born ... to be (wild or not)

Out: 9+ evolving reading

• 30 affinity: ("I [re]unite", using 親和力, the affinity [from Latin affinis (“connected with”)] energy, the natural attraction, an attractive force between atoms, or groups of atoms, or entities that contributes towards their forming bonds)
• 29 unity: obstacle clearance and returning to the Pure Land 坤 2 ☷ [淨土 (Jìngtǔ)² ("I return", cf. 24 復 (fù) to the Cosmic Presence 14 大有 (dà yǒu))]

The last five heavens are collectively designated as the five pure abodes, and the divinities residing there are called शुद्धावासकायिक, the Śuddhāvāsakāyika devas (Vin. II, 302; D. II, 253; S. I, 26.)."

Five Pure Abodes (of the form realms) (Wylie: gtsang-ma'i gnas lnga; Sanskrit: pañcaśuddhanivāsa)

• Avṛha — Free from affliction (Sanskrit; Tibetan: མི་ཆེ་བ, Wylie: mi che ba)
• Atapa — Without torment (Sanskrit; Tibetan: མི་གདུང་བ, Wylie: mi gdung ba)
• Sudṛśa — Perfect form (Sanskrit; Tibetan: གྱ་ནོམ་སྣང་བ, Wylie: gya nom snang ba)
• Sudarśana — Perfect vision (Sanskrit; Tibetan: ཤིན་ཏུ་མཐོང, Wylie: shin tu mthong)
• Akaniṣṭa — Highest (Sanskrit; Tibetan: འོག་མིན, Wylie: 'og min)

Very important to all pure abodes is the 'Source' (Tibetan: ཆོས་འབྱུང, Wylie: chos 'byung; धर्मोदय: dharmodaya) from which they dwell and which supports them, the 'Wellspring' of myriad fonts as emergent. It may be understood as an interface, portal or epiphany between धर्मकाय the Dharmakaya and संभोगकाय the Sambhogakaya. It is seminal in the establishment of मण्डल maṇḍala governing the outer, inner or secret dimensions. It is the opening and consecration of the sacred space which enfolds and supports the expanse of the pure abode. In iconography, it is represented by the six-pointed star3, the two interlocking offset equilateral triangles that form a symmetry. This is the 'sanctum sanctorum' (गर्भगृह: garbha gṛha). It later developed into the primordial purity of the lotus which supports the mandala, thangka or the murti of the deity. In temple siting it is the power place or 'spirit of place' that was augured or divined in the sacred geometry of 'geodesy' (वास्तुशास्त्र: vāstu śāstra). In योग yoga आसन asana, the 'source' is वज्रासन Vajrasana, the 'seat of enlightenment' the ancient name of बोधि गय Bodh Gaya and an alternate name for महामुद्रा mahamudra or पद्मासन padmasana.

"Source of phenomena or qualities (chos 'byung, dharmodaya). Pundarika defines dharmodaya as that from which phenomena devoid of intrinsic nature originate. "Phenomena devoid of intrinsic nature" refers to the ten powers, the four fearlessnesses, and the other 84,000 aspects of the teachings. Their source, dharmodaya, is the pure realm, the abode of all buddhas and bodhisattvas, the place of bliss, the place of birth; it is not the place that discharges blood, urine, and regenerative fluids, i.e., the vagina. Source: Stainless Light, Toh. 1347, vol. Da, f237a3-5".

Pure Land Mandala 絹本著色浄土曼荼羅図 in Japan of the Kamakura period (1185-1333)

欠ㄑㄧㄢˋ

1. to yawn
2. to lack; to be deficient
3. to owe
4. ( 武漢) to miss somebody

申 ㄕㄣ

1. ^† Original form of 電／电 (diàn, “lightning”).
2. ^† Original form of 神 (shén, “lightning” originally 申 in the oracle bone script and in some bronze inscriptions. The ancients feared the unpredictable lightning and considered it to be divine or of divine origin. 示 was added for specialization. ).
3. to extend; to stretch
4. to state; to explain
5. to request; to report
6. to announce; to express
7. ^† again; repeatedly

   三令五申  ―  sānlìngwǔshēn  ―  to repeat and reaffirm the commands multiple times

   申命記 / 申命记  ―  Shēnmìngjì  ―  Book of Deuteronomy (lit. book of reaffirmation of laws)

8. ninth of twelve earthly branches (十二支)
   1. monkey of the Chinese zodiac
   2. 3 to 5 p.m.
   3. seventh month of the Chinese calendar
9. (～國) Shen (vassal state during the Zhou dynasty)
10. Alternative name for 上海 (Shànghǎi, “Shanghai”).
11. A surname​.

²  長樂淨土 (Changle) of 青華大帝太乙救苦天尊 (Qinghuadadi Taiyi Jiuku Tianzun) is a Taoist pure land. Taiyi Jiuku Tianzun also has Avatars in the Taoist pure lands in ten directions (eight directions, up, down).

3 

We are attracted to another person at a soul level
not because that person is our unique complement,
but because by being with that individual,
we are somehow provided with an impetus to become whole ourselves...
~ Edgar Cayce