There is no Greater

There is no Lesser

There is only Balance

There is no beginning, there is no end. There is only change.

There is no teacher, there is no student, there is only remembering.

There is no good, there is no evil, there is only expression.

There is no union, there is no sharing, there is only one.

There is no joy, there is no sadness, there is only love.

There is no greater, there is no lesser, there is only balance.

There is no stasis, there is no entropy, there is only motion.

There is no wakefulness, there is no sleep, there is only being.

There is no limit, there is no chance, there is only a plan.

一 R.A.M.

Balance as it should be and understood, always:

䷊ 泰 (tài), "Pervading" or "peace" & "greatness", as the remembering lovingly pervades the expression, engineering change inside the one, searching for balance within the motion, according to the plan.

• Its inner (lower) trigram is ☰ (乾 qián) force = (天) heaven, and
• its outer (upper) trigram is ☷ (坤 kūn) field = (地) earth.

In photography and image processing, colour balance is the global adjustment of the intensities of the colours (typically red, green, and blue primary colours). An important goal of this adjustment is to render specific colours – particularly neutral colours – correctly. Hence, the general method is sometimes called gray balance, neutral balance, or white balance.

B = M + C

G = C1 + Y

R = Y + M

G, in the middle, is the motion, the CORE and the spirit (παράκλητος "vent paraclet") as it is nuclear to the combinations of ☰ & ☷ as represented in the masonic symbol of the square and the joined compasses

G-D

 ${\displaystyle \mathrm {gd} (x)=2\tan ^{-1}e^{x}-{\frac {\pi }{2}}}$ 

The Gudermannian function, named after Christoph Gudermann (1798–1852), relates the circular functions and hyperbolic functions without explicitly using complex numbers.

It is defined for all x by

${\displaystyle \operatorname {gd} x=\int _{0}^{x}{\frac {1}{\cosh t}}\,dt.}$

The function was introduced by Johann Heinrich Lambert in the 1760s at the same time as the hyperbolic functions. He called it the "transcendent angle," and it went by various names until 1862 when Arthur Cayley suggested it be given its current name as a tribute to Gudermann's work in the 1830s on the theory of special functions. Gudermann had published articles in Crelle's Journal that were collected in Theorie der potenzial- oder cyklisch-hyperbolischen Functionen (1833), a book which expounded sinh and cosh to a wide audience (under the guises of ${\displaystyle {\mathfrak {Sin}}}$ and ${\displaystyle {\mathfrak {Cos}}}$).

The notation gd was introduced by Cayley where he starts by calling gd. u the inverse of the integral of the secant function:

${\displaystyle u=\int _{0}^{\phi }\sec t\,dt=\ln \left(\tan \left({\tfrac {1}{4}}\pi +{\tfrac {1}{2}}\phi \right)\right)}$

and then derives "the definition" of the transcendent:

${\displaystyle \operatorname {gd} u=i^{-1}\ln \left(\tan \left({\tfrac {1}{4}}\pi +{\tfrac {1}{2}}ui\right)\right)}$

observing immediately that it is a real function of u.

The LETTERS דֶּ DALET² AND ג GIMEL3

36. The letters ד and ג appeared before the Creator. However, the Creator told them right away: “It is enough that you are both together so that as long as the poor exist on earth, there is someone to treat them with mercy (Li Gmol Hesed). The letter ד derives from דַלוּת Dalut (poverty), while ג renders mercy to it (גומלת חסדים Gomelet Hassadim). Therefore, you cannot part, and it is enough for you to aid one another in this way.

It was already stated (item 24) that although Dalet receives the Light from Gimel and its sharp right angle protrudes from the Light of Hassadim, the impure forces are nonetheless strong enough to cling to it, separate it and make the sharp angle smooth, thus transforming it into the letter Reish.

This is why the letter Dalet requires special protection so as not to be corrupted and to be able to continue being fulfilled by Gimel so as to keep the needy ones (Dalut) in the world from disappearing. Thus, it is sufficient for these two forces to sustain and complement one another, to fulfil one another in reciprocal union so as to prevent the impure forces from ruling. And this role is enough from them. This is why the Creator did not want to create the world with them.

• G5 戈 is 陽 (लिङ्ग: liṅga, lit. "sign, symbol or mark" or "evidence, proof, symptom" of God and God's power)
• D 外陰，陰道 is 陰 (योनि: yoni, lit. "the womb" and the female organs of generation. It also connotes the female sexual organs such as "vagina", "vulva", and "uterus", or alternatively to "origin, abode, or source" of anything in other contexts. 
• Together, they symbolize the merging "O" of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence.

1 κῠ́ᾰνος, “dark-blue enamel” of the colour of κῠ́ᾰνος (kúanos): dark, dark-blue, probably from Hittite (kuwannan-, “precious stone, copper, blue”), likely from Proto-Indo-European *ḱwey- (“to shine, white, light”) (compare *ḱweytós (“white”)). Cf. कृष्ण (kṛṣṇá), black, dark, dark-blue, from Proto-Indo-European *kr̥snós <=> 玄

² 𒅅 Cuneiform sign IG: door, fence

phonetic values

• Sumerian: IG
• Akkadian: ig, ik, iq
• Cognate with Hebrew דֶּלֶת‎ (délet), Ugaritic 𐎄𐎍𐎚 (dlt) and Aramaic דַּלְתָּא‎.
• Δ Borrowed from Phoenician 𐤃‎ (d /dalet/). δέλτᾰ • (délta) n (indeclinable)
1. delta, the name for the fourth letter Δ, δ of the Ancient Greek alphabet. 
2. anything shaped like a Δ
1. river delta 
2. vulva 

3 Derived from the Phoenician letter Gimel  it is the third letter of the Semitic abjads, including Phoenician Gīml , Hebrew ˈGimel ג, Aramaic Gāmal , Syriac Gāmal ܓ, and Arabic ǧīm ج (in alphabetical order; fifth in spelling order). Its sound-value in the original Phoenician and in all derived alphabets, except Arabic, is a voiced velar plosive [ɡ]. In gematria, gimel represents the number three.

It is written like a vav with a yud as a "foot", and is traditionally believed to resemble a person in motion; symbolically, a rich man running after a poor man to give him charity. In the Hebrew alphabet gimel directly precedes dalet, which signifies a poor or lowly man, from the Hebrew word dal (b. Shabbat, 104a).^[4]

The word gimel is related to gemul, which means 'justified repayment', or the giving of reward and punishment.

Gimel is also one of the seven letters which receive special crowns (called tagin) when written in a Sefer Torah. See shin, ayin, teth, nun, zayin, and tsadi.

5 Ger (German) from Middle High German gēr, from Old High German gēr, from Proto-West Germanic *gaiʀ, from Proto-Germanic *gaizaz, from Proto-Indo-European *ǵʰoysós: spear