Gandalf1 the White
道德經 56 The mysterious excellence
知者不言,言者不知。
塞其兑,閉其門,挫其銳,解其分,和其光,同其塵,是謂玄同。
故不可得而親,不可得而踈;不可得而利,不可得而害;
不可得而貴,不可得而賤。故為天下貴。
"Those who know, do not speak. Those who speak, do not know. So shut your mouth Guard your senses Blunt your sharpness Untangle your affairs Soften your glare Be one with All dust. This is the mystery of union. You cannot approach it Yet you cannot escape it. You cannot benefit it Yet you cannot harm it. You cannot bestow any honour on it Yet you cannot rob it of its dignity. That is why the whole Universe reveres it." - 道德經, Dàodéjīng, Chapter 56
Translated by John Mabry
1 The name Gandalf means "Elf of the wand" or "Wand-elf", from old northern Mannish.
Within Tolkien's legendarium, "Gandalf" is a mysterious name of the meaning "Wand-Elf" (alternatively cane/staff) in old northern Mannish. Most denizens of Middle-earth incorrectly assumed Gandalf was a Man (human), although he was really a Maia spirit (equivalent to an angel).
The name Gandalf is originally from the "Dvergatal", a list of Dwarf-names found in the Völuspá poem of Norse Mythology, from which the names of Thorin and his fellow Dwarves were also drawn.
Other names
- Olórin, his name in Valinor and in very ancient times. It comes from the Quenya olor or olos ("dream"). The name could also be spelt as Olorion.
- Mithrandir, his Sindarin name, used in Gondor and by the Elves. It means "Grey Pilgrim", from the Sindarin mith ("grey") and ran ("wander") or rhandir ("pilgrim").
- Tharkûn, given by the Dwarves), which means "Staff man".
- Incánus, a name of unclear language and meaning. He must have acquired the name from one of his many travels in the south, near Harad. Tolkien several times changed his mind about it, varying between the Latin word incanus (meaning Grey and a possible Westron invention meaning "Greymantle"), a word Ind-cano (meaning Cruel Ruler), or even a form of Southron meaning "Spy of the North".
- Old Greybeard, by the Mouth of Sauron, when they meet at the Morannon.
- The White Rider (when mounted on the great horse Shadowfax)
- Stormcrow (a reference to his arrival being associated with times of trouble), often used by his detractors to mean he is a troublesome meddler in the affairs of others.
- Lathspell, by Grima Wormtongue
- Gandalf Greyhame
- The Grey Pilgrim
- Gandalf the Grey, and later Gandalf the White after he was reborn as the successor to Saruman.
- Gandalf the Wandering Wizard
There are arguments in both directions, Gandalf the Grey was a Maia clad in mortal flesh, which diminished his wisdom and power, like sunlight being halted by a cloud. When he died in Zirak-zigil, he came back to Eru, outside the circles of the World, and was sent back to Middle-Earth to help the Free Peoples.
Naked I was sent back - for a brief time, until my task is done. And naked I lay upon the mountain-top.
The Two Towers, Book III, Chapter 5: The White Rider
One could draw an analogy between Gandalf and the myth of the Cave by Platon. In the myth, there are men chained in the darkness of a cave, they only see shadows cast on the wall by people standing behind them with lights and shapes, so these shadows are reality to them, the only one they know.
Gandalf the White was and wasn’t the same person as before, he is the same Maia spirit, but without the doubts and instabilities that clouded his mind in the past when he was Gandalf the Grey. His limitations as one of the Istari have been lifted (maybe not completely) and he is now a greater version of Gandalf the Grey. As he puts it:
'Yes, I am white now,' said Gandalf. 'Indeed I am Saruman, one might almost say, Saruman as he should have been.
The Two Towers, Book III, Chapter 5: The White Rider
He became the leader Saruman was not, leading the efforts of the resistance as Saruman should have, have him not betrayed them all. So he was Gandalf, with either enhanced wisdom and power, or lifting part of his limitations, allowing him to use more of the might he already had within himself. You may say that he passed to be just a counsellor to take a more active role in the defence of the Free Peoples, but he didn’t make anyone submit to his command, respecting the first rule of not becoming chieftain of Men and Elves.
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