常

אָמֵן • (amén) ᾱ̓μήν • (āmḗn) αμήν • (amín) औं (auṃ) ૐ (ૐ), ओम (om)

Let It Be

 “In 道, the beginning was 名, the Word, and the Word was with 常 God, and 常名 the Word was God

In the prologue of Εὐαγγέλιον κατὰ Ἰωάννην, the Gospel according to John, the gospel identifies Jesus, Ἰησοῦς (Iēsoûs), from Biblical Hebrew יֵשׁוּעַ‎ (yēšū́aʿ), a contracted form of יְהוֹשֻׁעַ‎ (yəhōšúaʿ, “Joshua”, "Yahweh is salvation") as 名 the Logos or Word. Λόγος • (Lógos), the Word is Amen אָמֵן • (amén); Amen is Ἰησοῦς • Jesus, and יְהוֹשֻׁעַ •‎ Jesus is the Word. ૐ Aum & אָמֵן Amen are different translations of the same word. They are 名 “the Word”, the Resonance that created the universe.

In Ancient Greek philosophy, the term logos meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of Wisdom, God's companion and intimate helper in creation.

麒 & 麗 are on the same 1510 (VII) 康熙字典 page 

& @ the same level

While 麒 the 24th character of the page is almost @ the heart of the page (16 columns on the 其 side & 18 on the 鹿 side) it faces 麗 on its radical flank & it occupies the head centre of the page top margin.

麒 (radical 198, 鹿+8, 19 strokes, KangXi: page 1510, character 24, 復 (fù), "Returning")

麗 (radical 198, 鹿+8, 19 strokes, KangXi: page 1510, character 31, 咸 (xián), "Conjoining")

Both 麒 share the 198 康熙 詞根 word stem: 鹿 dearest deer & the same number of strokes, i.e. 八

                                                               ⮩      部首: bùshǒu; lit. 'section header' or indexing component

丽 is an ancient form of 麗: fair, beautiful, elegant