沙門
ㄕㄚ ㄇㄣˊ
Sand Door
Experientially there is only one religion, and it is shamanism and shamanic ecstasy.
Terence McKenna
From Proto-Tungusic *samān (šaman, meaning "one who knows" “shaman”), Nanai сама̄н and Manchu ᠰᠠᠮᠠᠨ (samanᠰᠠᠮᠠᠨ) from Evenki шама̄н (şamān), сама̄н (samān). The Evenki word is possibly derived from the root ша- ("to know"); or else a loanword from Tocharian B ṣamāne (“monk”) or Chinese 沙門 (shāmén, “Buddhist monk”), from Pali samaṇa from Sanskrit श्रमण (śramaṇa, “ascetic, monk, devotee” "one who labours, toils, or exerts themselves [for some higher or religious purpose]"), from श्रम (śrama, “weariness, exhaustion; labour, toil; etc.”), which would make this a doublet of Sramana श्रमण (śramaṇa, “ascetic, monk, Sramana”) or Pali samaṇa, likely via Middle Chinese 沙門 (shāmén).
There can be no rebirth without a dark night of the soul, a total annihilation of all that you believed in and thought that you were.
حضرت عنایت رحمت خان پٹھان Inayat Rehmat Khan Pathan
Mama Rosa, a shaman from the Shipibo Tribe, an indigenous people along the Ucayali River in the Amazon rainforest in Peru.
In a visionary state, a shaman experiences the spirit of a plant coming to him and telling him how a particular plant can be used to treat some ailment. In the shamanic context, the shaman takes this experience at face value as a communication between two beings. However, this is not what is happening. The shaman is God and is therefore the plant, the shaman, the patient, and the disease.
I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
Stanislav Grof
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