Wikipedia

Search results

Saturday, February 12, 2022

All 4

All for One & One for All
On All 4
All 4•1 ― 1•4 All
All4 (1114VII7Gاللّٰه)

All4-Channel4 logo, before/after

振動

Vibrations, Dima Rabik
Saturday, February 12, 2022 (XI)
"Know that all strength, all healing of every nature
is the changing of the vibrations from within
— the attuning of the divine within the living tissue of a body
to Creative Energies.
 this alone is healing  
Whether it is accomplished by the use of drugs, the knife or whatnot, it is the attuning of the atomic structure of the living cellular force
to its spiritual heritage."
 
Edgar Cayce reading 1967-1


I ask the lake for healing
and she replies in a whisper,
All I can give is beauty.
The healing must come
from your heart. 
― Grace Briar Wood


Relaxation

The fourth process — the others being Assimilation, Elimination and Circulation  — Edgar Cayce considered vital to good health was what he referred to as relaxation. In trance, Cayce stated that “the activity of the mental or soul force of the body may control entirely the whole physical [body] through the action of the balance in the sympathetic [nervous] system, for the sympathetic nervous system is to the soul and spirit forces as the cerebrospinal is to the physical forces of an entity.” The nervous system was the vehicle through which Edgar Cayce’s “mind as the builder” could most directly influence the body.

E. Cayce’s physical readings divided the nervous system into three parts: the cerebrospinal system, made up of the brain and the spinal cord; the sensory nervous system, which included the sense organs; and the sympathetic nervous system, or the autonomic nervous system, over which a person has no conscious control. According to the readings, the sympathetic nervous system could be considered “the brain manifestation of soul forces in the body.” Edgar Cayce also suggested that within this system, habits—both good and bad—are formed and retained. These habits govern the links between our mind and our body. And apparently, anyone could “correct habits by forming others! That [goes for] everybody!”

Although modern-day medical practitioners often look upon the power of “suggestion” as pseudoscience, Edgar Cayce often recommended that positive suggestion be a part of a patient’s daily treatment. E. Cayce said that emotions, both positive and negative, moved as electric energies through the nervous system, affecting the entire organism. His message here was that the nervous system acts as a conduit and carries impulses and instructions to every cell in the body. Positive and negative thoughts could therefore physically alter each cell’s functioning. Again, Edgar Cayce was far ahead of his time in pinpointing the role that stress played in one’s overall health. In one reading Edgar Cayce—in trance—stated that “worry and fear [are] the greatest foes to [a] normal healthy physical body .” For another patient, he said, “For thoughts are things! And they have their effect upon individuals…just as physical as sticking a pin in the hand!”

This same theme was expanded upon in a reading E. Cayce did for a forty-four-year-old physician. “While [it is] true [that] medicines, compounds, mechanical appliances, radiation, all have their place and are of the creative forces, yet the…[ability] of arousing hope, of creating confidence, of bringing the awareness of faith into the consciousness of an individual is very necessary,” the Source said. “Only when any portion of the anatomical structure of a human being is put in accord with the divine influences…may real healing come.”

Edgar C. Cayce also said that a preoccupation with a particular illness could result in the manifestation of that illness in one’s own life. To maintain health, Cayce suggested that “quiet, meditation, for a half to a minute, will bring strength…[if the body will] see physically this flowing out to quiet self, whether walking, standing still, or resting.” And Edgar Cayce urged patients to find balance in their lives: “Budget the time so that there may be a regular period for sustaining the physical being and also for sustaining the mental and spiritual being. As it is necessary…for recreation and rest for the physical, so it is necessary that there be recreation and rest for the mental.”

All Curative Forces Must Be From Within

In contrast to the predominant view that doctors healed exclusively through medicine or surgery, Edgar Cayce’s trance view was that “unless it is for a removal of conditions that have become acute by neglect or other causes of the same nature, all curative forces must be from within self and are of the whole of a physical being: for the human anatomical body is as the working of a perfect whole.” In this sense, Edgar Cayce viewed the human body as a miracle of creation in its ability to heal itself. His view became more apparent in a statement he made to a group of entrepreneurial doctors seeking information on health products they wanted to produce. In this reading requested on their behalf by E. Cayce’s son Hugh Lynn and nephew, Tommy House, Mr Cayce said, “There is no greater factory in the universe than that in a human body in its natural, normal reacting state. For there are those machines or glands within the body capable of producing, from the very air or water and the food values taken into the body…any element at all that is known in the material world!” Edgar Cayce would also say, more than once, that “every cell of the body is a universe in itself.

In other readings, Edgar Cayce took the generative properties of the body one step further, to suggest that if a person were to maintain the proper attitude and to keep their organs properly coordinated with one another, they could live as long as they wanted: “For, as may be told by any pathologist, there is no known reason why any individual entity should not live as long as it desires. And there is no death, save in thy consciousness. Because all others have died, ye expect to, and you do!

The ability of a human being to prolong their life, according to Edgar Cayce, depends on the proper functioning of the endocrine system. The glands, Edgar Cayce said, were “that which enables the body, physically throughout to reproduce itself. The glandular system also, according to Cayce, serves as the physical point of contact between a person’s nervous system and his or her “spiritual bodies.” The readings identified seven glands which are also referred to as seven centres, or “chakras,” which act as both growth centres for the physical body and major spiritual centres. These seven include the gonads—also referred to as the cells of Leydig or Leyden—the adrenals, the thymus, the thyroid, the pineal, and the pituitary. In the 1930s, when Edgar Cayce did readings on these glands, their purposes were being hotly contested, and to a certain degree, none would be completely understood by the medical profession until a half-century or more later.

As with the nervous system, Edgar C. Cayce described how a person’s emotions affect the glands’ activities: “For as has been indicated in some manners, some activities, there is an activity within the system produced by anger, fear, mirth, joy, or any of those active forces, that produces through the glandular secretion those activities that flow into the whole of the system.” These emotion-caused secretions could wreak havoc with one’s health. “Anger causes poisons to be secreted from the glands,” he said. “Joy has the opposite effect.” On another occasion, he noted: “No one can hate his neighbour and not have stomach or liver trouble. No one can be jealous and allow the anger of same and not have upset digestion or heart disorder.” Perhaps the most radical assertion he made along these lines was to say that all disease was caused by sin, most notably the sin of fear, for that represented a lack of faith. ” Fear is the root of most of the ills of mankind,” he said in a reading given in June of 1928.

Edgar Cayce would also state, while in trance, that while the spiritual body is not actually contained in the physical body, “there is the pattern in the material or physical plane of every condition, as exists in the cosmic or spiritual plane.” It was for this reason, perhaps, that Cayce did not view illness as strictly caused by physical problems, or did he see its cure only in the physical realm. Belief and anticipation played an important part in the healing process, too. He reminded patients that “..what ye ask in His name, believing, and thyself living, [mind will build].” He also said that “a good laugh, an arousing even to… hilariousness, is good for the body, physically, mentally, and gives the opportunity for greater mental and spiritual awakening.” In another reading, he said: “one is ever just as young as the heart and the purpose. Keep sweet. Keep friendly. Keep loving, if ye would keep young.”

***

According to Edgar Cayce, the attitude that truly heals is the “Christ Consciousness…the only source of healing for a physical or mental body. “ As the source once put it: “There are in truth, no incurable conditions…that which exists is and was produced from a first cause, and maybe met or counteracted, or changed.” In Edgar Cayce reading 1967-1, he said that “all strength, all healing of every nature is the changing of the vibrations from within, the attuning of the divine within the living tissue of a body to Creative Energies. This alone is healing. Whether it is accomplished by the use of drugs, the knife or…[anything else], it is the attuning of the atomic structure of the living force to its spiritual heritage.





No comments: