除夕 Monday, January 31,2022 February 1, 2022 — NEW MOON @ 05:45 ䷄需V䷬萃 |
"What makes for change? Will!" 易之後力呢 — 志 ECRL 262-81 |
除夕 Monday, January 31,2022 February 1, 2022 — NEW MOON @ 05:45 ䷄需V䷬萃 |
"What makes for change? Will!" 易之後力呢 — 志 ECRL 262-81 |
Sunday, January 30, 2022 X |
"Each soul is a universe in itself." ECRL 1096-4 (²) χξς X vs XVIII (χξς/6.3) Master of the Wheel of Karma versus Nera (turned-rogue) Empress (III) infatuated (VI) with Daemon (XV) as observed under The Moon (XVIII ― perceived by the mind) कर्मन् (kárman, “act, action, performance”) Croupier (1657 cavalier croupier, Scarron, R. comique, II, 1, 1690 « associé secret dans un traité, une ferme » (Furetière). Dér. de croupe*; suff. -ier*; cf. a. fr. croupier « sédentaire, casanier [celui qui demeure assis] ») at the roulette (a game of chance) wheel. Nera (Nigra/Antinéa from L'Atlantide, the monstrous Queen Antinea, a descendant of the rulers of Atlantis) L'Imperatrice è la terza carta degli arcani maggiori dei tarocchi. Altri nomi: Madre celeste, Venere Urania, La Fecondità universale. The Empress is the inferior (as opposed to nature's superior) Garden of Eden, the "Earthly Paradise". Arthur Edward Waite defines her as a Refugium Peccatorum — a 有名萬物之母 fruitful mother of thousands: "she is above all things universal fecundity and the outer sense of the Word, the repository of all things nurturing and sustaining, and of feeding others." The Devil, from Latin Diabolus, ultimately from Ancient Greek διάβολος (diábolos, “accuser, slanderer” also ζάβολος zábolos), or as "Satan" (in Jewish/Christian usage, translating Biblical Hebrew שָׂטָן śātān), from διαβάλλω (diabállō, “to slander”), literally “to throw across”, from διά (diá, “through, across”) + βάλλω (bállō, “throw”) derived in part from Eliphas Levi's famous illustration "Baphomet" in his Dogme et Rituel de la Haute Magie (1855). δαίμων (daímōn, “dispenser, tutelary deity”) STRONGS NT 5516: χξς χξς, six hundred and sixty-six (chi Χ = 600; xi Ξ = 60; sigma ς' = 6), a mystical number the meaning of which is clear when it is written in Hebrew letters, קסר נרון, i. e. Νέρων Καῖσαρ, 'Nero Caesar' (sometimes the Jews write קסר for the more common קיסר, the Syriac always rSK [], cf. Ewald, Die Johann. Schriften, ii., p. 263 note; (Schürer, N. T. Zeitgesch. edition 1, § 25 III., p. 449 note); נ (nun) = 50, ר (resh) = 200, ו (waw) = 6, נ (nun) = 50, ק (qoph = 100, ס (samekh) = 60, ר (resh) = 200): Revelation 13:18 R G T Tr. (For a digest of opinions respecting this much-debated number see Lee in the 'Speaker's commentary' at the passage.) נירון קיסר נֵירוֹן קְלַאוּדִיוּס קֵיסָר אוֹגוּסְטוּס גֶרְמָנִיקוּס (בלטינית: Nero Claudius Caesar Augustus Germanicus; 15 בדצמבר 37 - 9 ביוני 68) היה קיסר רומאי, החמישי והאחרון מהשושלת היוליו-קלאודית. הוכתר לקיסר בשנת 54, לאחר מות דוֹדהּ של אמו, שהיה גם אביו המאמץ, הקיסר קלאודיוס. יצא לו שם כאחד הראוותניים, המטורפים והאכזריים שבשליטי רומא מאז ומעולם. נירון הודח בשנת 68, ומסופר כי התאבד. בתקופת שלטונו פרץ ביהודה המרד הגדול. ... He came out there as one of the most ostentatious, insane and cruel of the rulers of Rome since time immemorial. Nero was deposed in 68, and is said to have committed suicide. During his reign, the Great Revolt broke out in Judea. Nerō, from Proto-Italic *nēr (“man”), from Proto-Indo-European *h₂nḗr, whence Ancient Greek ἀνήρ (anḗr) from Proto-Hellenic *anḗr, from Proto-Indo-European *h₂nḗr. Cognates include Sanskrit नृ (nṛ́), नर (nára), and Old Irish nert, man (adult male) husband, human being, as opposed to a god. John the Revelator in Revelation 13:18 made use of the 3-root Χ ξ ς or Greek for 666: Ὧδε ἡ σοφία ἐστίν ὁ ἔχων τὸν νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου ἀριθμὸς γὰρ ἀνθρώπου ἐστίν καὶ ὁ ἀριθμὸς αὐτοῦ χξς ― Stephanus Textus Receptus 1550 "Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man, and his number is Six hundred threescore and six." From, The Mark of the Beast 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] Six hundred threescore [and] six. יְהוֹשֻׁעַ • (yehoshúa) perhaps from הוֹשֵׁעַ (Hōšḗa) with the addition of יהוה (YHWH, “Yahweh”), thus meaning "Yahweh is salvation," a male given name, equivalent to English Joshua like יְהוֹשֻׁעַ (Yĕhōšúa), son of נְזִירָה Nun, leader of Israel following משה רבנו Moses; author of the Book of Joshua & קוראני Quranic ( قُرْآن qurʾān, “act of reciting”), figure. The name means "Yehowah's loud cry and call to freedom". Christusmonogramm n (genitive Christusmonogramms, plural Christusmonogramme) Christogram, especially the chi-rho symbol (☧). 1840: "Es sieht aus, wie wenn sich zwischen dem Christusmonogramm, χς, in der Mitte zeige — eine Schlange, das ξ" ("It looks as if there were, in the midst of the Christogram χς, a Serpent, the letter ξ") Th. F. J. Züllig, "Die Zahl 666" (viz. the Greek numeral χξς΄), Die Offenbarung Johannis vol. 2, p. 248 666 (in the Greek text of the New Testament: χξς΄) is a biblical number for "the Beast", found in the Book of Revelation of the New Testament. The original Greek reads as follows:
The number found in most manuscripts and modern translations of the Greek text is 666, although various modern studies show the number could be 616 based on Papyrus 115 from the third century. The most widely accepted theory connects the cryptogram of the Greek numerals to the letters of the alphabet since numbers in ancient Greek were represented by letters. Gematria, a type of cryptogram that assigns numerical values to alphabetic characters, is one form of these numerological exercises. The numeral 666 (DCLXVI in Roman numerals which like Greek represents numbers with alphabetic letters) in ancient Greek was represented as χξς Chi, Xi, and Vau. The mainstream consensus among biblical scholars is that 666 is a reference to the emperor Nero which, according to which language and schema one uses, can be rendered as either "666" or "616." There are three different characteristics that distinguish the beast according to Revelation 13:16 to 18 - His mark (of authority), His name and the number of his name (666). It might be argued by some that 666 must be applied to one man's name and that this will then help identify him as the Antichrist. Others claim that the following verse shows that 666 need not apply solely to a man's name:
The same Greek word translated as name (ὄνομᾰ • ónoma) that appears in Revelation 13:17-18 is also used in chapter 19:16, so the word could possibly apply to a title, and not just one man's name. ➥ For the gematria value of Caesar Nero to equal 666, the Hebrew transliteration must be used (קסר נרון). However, this is a defective spelling for קסר, which is normally spelt קסיר (with a י in the middle). This would equal 676 instead of 666. There is only one Judean scroll fragment found at Murabba‘at which might have defective spelling. However, in his dissertation on Hitchcock notes that the fragment is missing the letters following the ק. Although the damaged scroll does not have space for the full spelling ק(סיר), it is also not indisputable that the missing letters are סר. Therefore, there is no clear testimony of Hebrew spelling Caesar as קסר. At the same time, as Hitchcock notes, in the Talmuds, Mishnah, Tosefta, and Tannaitic Midrashim, the spelling is full (קסיר). It should also be noted that the o vowel in Nero (ו in נרון) has the potential to be defective and drop out. The fact that preterists assume Nero is spelt with its full letter form seems to be an example of selective bias. ➥ “First, if the proper name by itself will not yield it, add a title; secondly, if the sum cannot be found in Greek, try Hebrew, or even Latin; thirdly, do not be too particular about the spelling.… We cannot infer much from the fact that a key fits the lock if it is a lock-in which almost any key will turn.” ― Salmon, Historical Introduction, 230–31, Quoted in Beale, 721.
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