Saturday, January 8, 2022

"Know that there is within self all healing that may be accomplished for the body." 



— Edgar Cayce reading 4021-1

When We Were in the Womb, the Four Fundamental Forces Were Unified (not dissociated)

And there is a reminiscence of that Unity until we develop personal memories (3 to 4)

以

道的四大原則

The Four Main Principles

“嬰兒現形圖”

Woodcut illustration of the practice known as ‘The infant takes form and appears’ from《 性命圭旨》 Xingming Guizhi (Pointers on Spiritual Nature and Bodily Life) by 太乙真人 Tàiyǐ Zhēnrén, a Daoist text on internal alchemy, from the year 1615.

‘The infant takes form and appears’ “嬰兒現形” (Yīng'ér xiànxíng) is a term from 道教內丹 Daoist internal alchemy. The Infant (嬰兒 Yīng'ér) is the essence of the kidney. 真乙 Zhenji, in Pointers on Spiritual Nature and Bodily Life, states: If the cooking time has already been sufficient, and the Sacred Embryo is already rounded, provided the cooking is thoroughly done, the infant will be born. When the ten-month term is accomplished, it will separate from the placenta. Exegetes call this the practice of the body, or 玄門 the filling of the mysterious portal; it is called the newborn (赤子 chì zǐ) or the infant. When the infant moves the embryo and changes the cauldron, it suddenly emerges to dwell secretly in 氣穴 the Qi Cavern.

There are four main principles that should guide the relationship between humanity and nature:

1. 《道德經》內, in the Dao De Jing — the basic classic of Daoism — there is this verse: 《道德经》第二十五章： “人法地，地法天，天法道，道法自然。” “Humanity follows the Earth, the Earth follows Heaven, Heaven follows 道 the Dao, and 道 the Dao follows what is natural.” This means that the whole of humanity should attach great importance to the Earth and should obey its rule of movement. The Earth has to respect the changes of Heaven, and Heaven must abide by 道 the Dao. And 道 the Dao follows the natural course of development of everything. So we can see that what human beings can do with nature is to help everything grow according to its own way. We should cultivate in people’s minds the way of no action in relation to nature, and let nature be itself.

2. In Daoism, everything is composed of two opposite forces known as 陰陽 Yin and Yang. 陰 Yin represents the female, the cold, the soft and so forth; 陽 Yang represents the male, the hot, the hard and so on. The two forces are in 常 a constant struggle within everything. When they reach harmony, the energy of life is created. From this, we can see how important harmony is to nature. Someone who understands this point will see and act intelligently. Otherwise, people will probably violate the law of nature and destroy the harmony of nature.

There are generally two kinds of attitudes toward the treatment of nature, as is said in another classic of Daoism《包朴子》Bao Pu Zi (written in the fourth century A.D.). One attitude is to make full use of nature, the other is to observe and follow nature’s way. Those who have only a superficial understanding of the relationship between humanity and nature will recklessly exploit nature. Those who have a deep understanding of the relationship will treat nature well and learn from it. For example, some Daoists have studied the way of the crane and the turtle, and have imitated their methods of exercise to build up their own constitutions. It is obvious that in the long run, the excessive use of nature will bring about disaster, even the extinction of humanity.

3. People should take into full consideration the limits of nature’s sustaining power so that when they pursue their own development, they have a correct standard of success. If anything runs counter to the harmony and balance of nature, even if it is of great immediate interest and profit, people should restrain themselves from doing it, so as to prevent nature’s punishment. Furthermore, insatiable human desire will lead to the overexploitation of natural resources. So people should remember that to be too successful is to be on the path to defeat.

4. Daoism has a unique sense of value in that it judges affluence by the number of different species. If all things in the universe grow well, then a society is a community of affluence. If not, this kingdom is on the decline. This view encourages both government and people to take good care of nature. This thought is a very special contribution by Daoism to the conservation of nature. 

I of ☉

The Eye of Ra or Eye of Re is a being in ancient Egyptian mythology that functions as a feminine counterpart to the sun god Ra and a violent force that subdues his enemies. The eye is an extension of Ra's power, equated with the disk of the sun, but it often behaves as an independent goddess. This goddess can be equated with several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy, and Mut. The eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn. The eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the Eye goddess is often represented by a lioness or by the uraeus*, or cobra, a symbol of protection and royal authority. The Eye of Ra is similar to the Eye of Horus, which belongs to a different god, Horus, but represents many of the same concepts. The disastrous effects when the Eye goddess rampages out of control and the efforts of the gods to return her to a benign state are prominent motifs in Egyptian mythology.

* from Egyptian jꜥrt (“cobra in threat posture”), , from jꜥr (“to rise, climb”).

B•G ⇘

BಀG ⇒ 一² the flow 流 of 電子 electrons in 導「與道同源」a conductor that constitutes 電気 electricity.

² Legend:

一 "I" symbol (physics, electronics) of the electrical current.

一 "I" 私 一 I ॐ (Ion 『離子』 I/Oಀ  Iॐ/≅I/O)

一 "I" 9th to 10 / X (Wheel of Fortune)

一 "I" ㄧ from 一 yī (one) / 丨ㄍㄨㄣˇ ‡ be through up and down.

ἤλεκτρον • (ḗlektron)

From Latin electrum, from Ancient Greek ἤλεκτρον (ḗlektron, “amber” — Synonym: λυγγούριον (lungoúrion, a Pre-Greek word) — a natural resin, which — when rubbed — produces static electricity). Related to Ancient Greek ἠλέκτωρ (ēléktōr, “shining, brilliant; byname of the sun”), of an origin unknown. Possibly, but doubtfully, related to Sanskrit उल्का (ulkā́, “meteor”) and Latin Vulcānus (“god of fire and metalworking”), or from the root of Ancient Greek ἥλιος (hḗlios, “sun”); but, given the unconvincing alternatives, likely also from Pre-Greek.

電弱 electroweak

From electro- +‎ weak.

Coined by Pakistani physicist Abdus Salam and used informally as early as 1978, and by him in print and his Nobel Prize lecture in 1979.

(physics) Describing the combination of electromagnetic and weak nuclear forces. 

1979, Abdus Salam, “The Electroweak Force, Grand Unification and Superunification”, in Physica Scripta, volume 20, page 216:

"In the next section, we ignore these intermediate energy scales and the intermediate unification steps and concentrate on the main problem of the Grand Unification schemes of electroweak and strong unification: What is the probable Grand Unification mass, M, beyond which the three forces, electromagnetism, weak and strong, may manifest themselves with the same effective strength?"

電強 electrostrong

(physics) Describing the combination of the electromagnetic and strong nuclear forces

g「W」ard ⇔ G「W/'r/戈儿/ㄍㄜㄦ」ard   ⇒ The Guardian is Weak while playing the Strong

g「S」 ⇔ G「•l/Bl'」S                                 ⇒ The Guest is StronG while playing the Weak

➥ (synchronicity) reception — 20220108/XV/四 today — of Facsimile GIL BLAS Sixième année. 一 Numéro 1835】Mercredi 26 Novembre 1884】Emile Zola 

≅ inversion des "g" poles par X (3 for 7 & 7 for 3)

Weinberg angle θ_W, and the relation between coupling constants g, g', and e.

Adapted from Lee's book "Particle Physics and Introduction to Field Theory" (1981).

• The weak interaction (also "weak force" or "weak nuclear force") — one of the four known fundamental interactions — is the mechanism of interaction between subatomic particles that is responsible for the radioactive decay of atoms: the weak interaction participates in nuclear fission and nuclear fusion 『䷜坎29/30離䷝』.
• In particle physics, the electroweak interaction or electroweak force is the unified description of two of the four known fundamental interactions of nature: electromagnetism and the weak interaction. Although these two forces appear very different at everyday low energies, the theory models them as two different aspects of the same force. Above the unification energy, on the order of 246 GeV, [The particular number 246 GeV is taken to be the vacuum expectation value  of the Higgs field (where  is the Fermi coupling constant)] they would merge into a single force. Thus, if the universe is hot enough (approximately 1015 K, a temperature not believed to have been exceeded since shortly after the Big Bang), then the electromagnetic force and weak force merge into a combined electroweak force. During the quark epoch, the electroweak force splits into electromagnetic and weak forces.
• The Quark epoch was the period in the evolution of the early universe when the fundamental interactions of gravitation, electromagnetism, the strong interaction and the weak interaction had taken their present forms, but the temperature of the universe was still too high to allow quarks to bind together to form hadrons. The quark epoch began approximately 10−12 seconds after the Big Bang when the preceding electroweak epoch ended as the electroweak interaction separated into the weak interaction and electromagnetism.